Book, Paragraph

 1   I, 1 |       Since, therefore, it is not possible for Fire to become Water,
 2   I, 1 |         Earth, neither will it be possible for anything white to become
 3   I, 2 |            as we have said, it is possible to construct "alteration"
 4   I, 2 |         and that this division is possible, involves a difficulty.
 5   I, 2 |           and if this division is possible, then it might be, at one
 6   I, 2 |    simultaneously. For if it were possible, then it might actually
 7   I, 2 |          nothing. And how is that possible?~But now it is obvious that
 8   I, 2 |      every point, for that is not possible; but there is a limit, beyond
 9   I, 5 |         accession of something-is possible, but not that any and every
10   I, 5 |           coming-to-be. For it is possible to produce fire by piling
11   I, 7 |            i.e. "like". It is not possible (he says) that "others",
12   I, 7 |           on to discuss how it is possible for action and passion to
13   I, 8 |          and pass-away. Nor is it possible for Empedocles to explain
14   I, 9 | insusceptible in others" (is only possible for those who hold an erroneous
15  II, 4 |          Air respectively, though possible, is more difficult because
16  II, 5 |       four, since, though six are possible, the two in which the qualities
17  II, 7 |         part, it was nevertheless possible for either figure to have
18  II, 10|   uninterrupted: for the greatest possible coherence would thus be
19  II, 11|      about to occur", it is quite possible for it not to come-to-be-thus
20  II, 11|         Nor again (ii) will it be possible to say with truth, even