Book, Paragraph

 1   I, 3 |       senses. It means (i) the source from which, as we say, the
 2   I, 3 |     the immovable "originative source"-belongs to the province
 3   I, 5 |   however, and the originative source of the process are in the
 4   I, 7 |       contains the originative source of the motion is thought
 5   I, 7 |   motion" (for the originative source is first amongst the causes),
 6   I, 7 | corresponds to an "originative source", while the food corresponds
 7  II, 1 |      reckon as an "originative source" and as "primary" the matter
 8  II, 5 |   middle-to be an "originative source" of the rest. There can
 9  II, 5 |         be such an originative source"-as some thinkers suppose
10  II, 6 |    mover" to be an originative source".~An additional paradox
11  II, 9 |         the third "originative source" must be present as well.
12  II, 9 |     But the third "originative source" must be present as well-the
13  II, 10|  removed from the "originative source. "God therefore adopted
14  II, 10|       to a single "originative source". Further (b) since time
15  II, 11|  infinite" has no "originative source", neither will there be
16  II, 11|        not be any "originative source" whatever in an infinite
17  II, 11|      must have an "originative source" (if it is to be necessary