Book, Paragraph

 1   I, 1 |  initiate movement-are six in number; whereas Anaxagoras agrees
 2   I, 1 |      bodies, infinite both in number and in the varieties of
 3   I, 2 |     the "figures" infinite in number. Hence-owing to the changes
 4   I, 5 |      prevent an indeterminate number of matters being thus "contained
 5   I, 8 |     it is a many" infinite in number and invisible owing to the
 6   I, 8 |       by Plato are limited in number. Thus the "comings-to-be"
 7  II, 3 |       primary bodies, and the number of the latter is consonant
 8  II, 5 |   since otherwise an infinite number of contrarieties would attach
 9  II, 5 |  single "element" an infinite number of contrarieties. But if
10  II, 5 |      pass through such a vast number of contrarieties-and indeed
11  II, 5 |     more than any determinate number. Consequently (i) into some "
12  II, 5 | intermediates are infinite in number, as they must be if the "
13  II, 9 |   centre, we must explain the number and the nature of the "originative
14  II, 9 |       come-to-be are equal in number to, and identical in kind
15  II, 10|       of living things have a number by which they are distinguished:
16  II, 10|        Time, therefore, is a "number" of some continuous movement-a "
17  II, 10|   some continuous movement-a "number", therefore, of the circular