Book, Paragraph

 1   I, 2|    also discuss the remaining forms of change, viz. growth and "
 2   I, 3|     universal negation of all forms of being, so that what comes-to-be
 3   I, 5|     any other of the specific forms of animal: what "animal-in-general"
 4   I, 7|    active powers, then, whose forms are not embodied in matter,
 5   I, 7|   unaffected: but those whose forms are in matter are such as
 6   I, 7|   becomes but already is-and "forms" (i.e. lends") are a kind
 7  II, 2|     contrarieties constitute "forms" and "originative sources"
 8  II, 2|   cold and the dry derivative forms, either of one another or
 9  II, 3|    each: for Fire and Air are forms of the body moving towards
10  II, 3|     while Earth and Water are forms of the body which moves
11  II, 9| understanding of its specific forms.~The "originative sources",
12  II, 9|    thought the nature of "the Forms" was adequate to account
13  II, 9|   down; that "some things are Forms, others Participants in
14  II, 9|    others Participants in the Forms", and that "while a thing
15  II, 9|    truth of these theses, the Forms must be causes both of coming-to-be
16  II, 9|      is sound. For (a) if the Forms are causes, why is their
17  II, 9|       Participants as well as Forms? Besides, in some instances