Book, Paragraph

 1   I, 1 | unchanged, we see it "altering" just as we see in it the changes
 2   I, 3 |         that which perplexed us just now, i.e. of unqualified
 3   I, 3 |  perceiving and not-perceiving, just as what is knowable "is"
 4   I, 3 |      force of knowledge. Hence, just as they deem themselves
 5   I, 3 | constantly being destroyed. For just as people speak of "a passing-away"
 6   I, 3 | comes-to-be out of a not-being" just as much as it "passes-away
 7   I, 5 |     continued influx of matter, just as water, continually mixed
 8   I, 6 |         touch" him.~The account just given may serve to distinguish
 9   I, 8 |       that is impossible. But" (just as Empedocles and some of
10   I, 8 |      for the difficulty we have just raised confronts, as a necessary
11   I, 8 |        it had no pores but were just its own continuous self.
12   I, 10|    being the same as the whole, just as any part of water is
13  II, 1 |       are these or why they are just so many.~
14  II, 3 |      fire is an excess of heat, just as ice is an excess of cold.