Book,  Paragraph

  1   I,  2 |           all movement that is in place, all locomotion, as we term
  2   I,  3 |          it results, in the first place, that this body can possess
  3   I,  3 |          in allotting the highest place to the deity, surely because
  4   I,  3 |      change appears to have taken place either in the whole scheme
  5   I,  3 |      water, they gave the highest place a name of its own, aither,
  6   I,  4 |        various ways. In the first place, there is an obvious tendency
  7   I,  4 |          a contrary opposition in place. Secondly, it may be thought
  8   I,  4 |       alike. (By contrarieties of place I mean up and down, back
  9   I,  6 |      being determinate, the upper place must also be determinate.
 10   I,  6 |     determinate, the intermediate place is also necessarily determinate.
 11   I,  7 |         to quality, quantity, and place alike that any process of
 12   I,  7 |           thing to be moving to a place at which in its motion it
 13   I,  7 |          parts. For, in the first place, there is no other (straight)
 14   I,  7 |          to say, there is another place, infinite like itself, to
 15   I,  7 |      bodies, however, that occupy place are perceptible. There is
 16   I,  7 |          will be in a place-since place is what "within" and "beyond"
 17   I,  7 |          nothing that is not in a place is perceptible.~The question
 18   I,  7 |          would have to be another place infinite like itself to
 19   I,  7 |     single clod moves to the same place as the whole mass of earth,
 20   I,  7 |           and a spark to the same place as the whole mass of fire.
 21   I,  7 |           lightness will have its place either at one of the extremes
 22   I,  7 |         down, gives the bodies no place for their motion; and without
 23   I,  7 |        and alien places. Again, a place in which a thing rests or
 24   I,  7 |  unnaturally, must be the natural place for some other body, as
 25   I,  8 |        thing moves naturally to a place in which it rests without
 26   I,  8 |          and rests naturally in a place to which it moves without
 27   I,  8 |          moves by constraint to a place in which it rests by constraint,
 28   I,  8 |          rests by constraint in a place to which it moves by constraint.
 29   I,  8 |        earth moves from a certain place to the centre here, its
 30   I,  8 |       necessarily have for goal a place numerically one, i.e. a
 31   I,  8 |           since the opposition in place is between above and below,
 32   I,  8 |         nearer it is to the upper place. But if movement were infinite
 33   I,  8 |          movement towards its own place. Again, the speed of the
 34   I,  8 |         without constraint to the place whence it was moved by constraint.~
 35   I,  8 |           will be three also; the place, first, of the body which
 36   I,  8 |      region about the centre; the place, secondly, of the revolving
 37   I,  8 |        body, namely the outermost place, and thirdly, the intermediate
 38   I,  8 |         thirdly, the intermediate place, belonging to the intermediate
 39   I,  8 |          body. Here in this third place will be the body which rises
 40   I,  8 |         with weight, and below is place of the body endowed with
 41   I,  8 |           occupy the intermediate place. What distinctions there
 42   I,  8 |          the bodily elements, the place of each, and further, in
 43   I,  9 |           that natural body whose place is at the extreme circumference.
 44   I,  9 |          circle cannot change its place. And, secondly, it cannot
 45   I,  9 |         unnaturally, the exterior place will be natural to some
 46   I,  9 |          some other body, since a place which is unnatural to one
 47   I,  9 |           any body come into that place: for it will do so either
 48   I,  9 |     evident that there is also no place or void or time outside
 49   I,  9 |          the heaven. For in every place body can be present; and
 50   I,  9 |        then that there is neither place, nor void, nor time, outside
 51   I,  9 |       nature as not to occupy any place, nor does time age it; nor
 52   I,  9 |       when it comes to its proper place, but the body whose path
 53   I,  9 |       circle has one and the same place for starting-point and goal.~
 54  II,  1 |          Gods the heaven or upper place, as being alone immortal;
 55  II,  4 |         there is neither void nor place, from these grounds also
 56  II,  4 |         will follow that there is place and body and void without
 57  II,  4 |          the radii. Therefore the place in which it terminates will
 58  II,  4 |       terminates will be a hollow place. The water then will collect
 59  II,  6 |        the stars would have taken place before now in the infinity
 60  II,  6 |      single part occupies its own place. If therefore that which
 61  II,  6 |         unmixed and in its proper place and having no contrary,
 62  II,  6 |          contrary, then it has no place for incapacity, nor, consequently,
 63  II,  8 |          to come back to the same place at the same moment; from
 64  II,  8 |            Besides, chance has no place in that which is natural,
 65  II,  8 |    consequence. For, in the first place, the quicker movement of
 66  II,  8 |        were, and not change their place, as, by observation and
 67  II,  8 |    convenient for movement in one place, making possible, as it
 68  II,  12|        own, there is in the first place this reason for regarding
 69  II,  13|         is that the most precious place befits the most precious
 70  II,  13|          fire which occupies that place, the "Guardhouse of Zeus",
 71  II,  13|           we should give the last place rather than the first. For
 72  II,  13|    naturally passed into a common place of philosophy; and one may
 73  II,  13|         room enough to change its place because it is underneath
 74  II,  13|           the earth now keeps its place, the so-called "whirling"
 75  II,  13|      caused the earth to keep its place? Surely the "whirl" cannot
 76  II,  13|          that the earth keeps its place because of its indifference.
 77  II,  13|          moves to the centre. The place to which any fragment of
 78  II,  13|           must necessarily be the place to which the whole moves;
 79  II,  13|           whole moves; and in the place to which a thing naturally
 80  II,  13|          extremity is the natural place of fire, clearly earth must
 81  II,  13|          must also have a natural place. But suppose that the centre
 82  II,  13|        that the centre is not its place, and that the reason of
 83  II,  13|       when the body increased the place occupied, would be on the
 84  II,  13|         contraction, in which the place was diminished. Thus, for
 85  II,  13|       centre had been its natural place.~We have now outlined the
 86  II,  14|          having its centre at the place to which it is still its
 87  II,  14|          of so slight a change of place would not be quickly apparent.
 88 III,  2 |         natural, constrained in a place to which movement was constrained,
 89 III,  2 |         constrained, natural in a place movement to which was natural.
 90 III,  2 |            clearly motion to this place is natural to it. If, on
 91 III,  2 |           natural movement to the place of rest. Hence Leucippus
 92 III,  2 |          unnatural movement takes place.~From what has been said
 93 III,  2 |          assuming generation, the place which is to be occupied
 94 III,  4 |        element. Now, in the first place, they make the mistake already
 95 III,  6 |         be manifest. In the first place, they cannot be eternal.
 96 III,  6 |        which the generation takes place must either be incorporeal
 97 III,  6 |         be two bodies in the same place at the same time, viz. that
 98 III,  6 |            and therefore not in a place at all. A place in which
 99 III,  6 |          not in a place at all. A place in which a thing is at rest
100 III,  6 |           a thing is at rest is a place in which it might move,
101 III,  6 |   naturally. If, then, it is in a place and somewhere, it will be
102 III,  6 |   elements; and if it is not in a place, nothing can come from it,
103 III,  7 |          the elements cannot take place by means of excretion. The
104 III,  7 |    unsatisfactory. But this takes place whenever one is dissolved
105 III,  8 |        often given a shape by the place in which they are included,
106 III,  8 |     combustion. Now, in the first place, with regard to movement
107 III,  8 |          it rests only in its own place, not anywhere; from any
108 III,  8 |           element is in a foreign place a sphere or a pyramid, but
109  IV,  2 |         unreasonable to imagine a place for the void, as if the
110  IV,  2 |         were not itself a kind of place. But if the void is to move,
111  IV,  2 |           to move, it must have a place out of which and into which
112  IV,  3 |         of each body into its own place must be regarded as similar
113  IV,  3 |           size, the form, and the place of a thing, and in each
114  IV,  3 |           of each body to its own place is motion towards its own
115  IV,  3 |         not towards it but to the place in which it now is. In general,
116  IV,  3 |           produced, viz. that the place which is the natural goal
117  IV,  3 |          the whole. But since the place of a thing is the boundary
118  IV,  3 |          when it moves to its own place. For the successive members
119  IV,  3 |    another in quantity: and so in place, a light thing goes upward,
120  IV,  3 |       heavy, it goes to the upper place. It is forthwith light:
121  IV,  3 |         is at an end, and in that place it has being. Obviously,
122  IV,  3 |        actuality, comes into that place and quantity and quality
123  IV,  3 |     obstructs it, towards its own place. For motion is equally immediate
124  IV,  3 |       motion of a body to its own place, have now been explained.~
125  IV,  4 |          regarded as light in one place is regarded as heavy in
126  IV,  4 |        water or earth. In its own place each of these bodies has
127  IV,  4 |          is a coming to-be in one place from another. Secondly,
128  IV,  4 |    movement of these bodies takes place. For the centre is opposed
129  IV,  5 |       application.~Now in its own place every body endowed with
130  IV,  5 |         next below it, air to the place of water and water to that
131  IV,  5 |       will not move upward to the place of fire, except by constraint;
132  IV,  5 |          water move upward to the place of air, except in the manner
133  IV,  5 |         no weight even in its own place, as earth has no lightness.
134  IV,  5 | relatively heavy sinks to its own place or to the surface of the
135  IV,  5 |            so air goes to its own place above water because it has
136  IV,  6 |           broad things keep their place is because they cover so