Book,  Paragraph

  1   I,  1 |         the dimensions, one sort being continuous in one direction,
  2   I,  1 |          defective, since it has being in every respect. Now bodies
  3   I,  1 |        meaning of the word, have being, not in some respect only,
  4   I,  2 |          that circular movement, being a simple motion, must be
  5   I,  2 |          that circular movement, being unnatural to these bodies,
  6   I,  2 |          continuous and eternal, being nevertheless contrary to
  7   I,  3 |         the way of locomotion by being forced violently aside in
  8   I,  3 |      that comes to be comes into being from its contrary and in
  9   I,  3 |        disease, do not come into being without changes of properties.
 10   I,  3 |         the straight, the latter being subdivided into motion away
 11   I,  4 |   circular, movement from A to B being opposed as contrary to movement
 12   I,  5 |                           5~This being clear, we must go on to
 13   I,  5 |         that, an infinite circle being itself an impossibility,
 14   I,  6 |           The centre, therefore, being determinate, the upper place
 15   I,  6 |       one another. (For the mass being infinite you may subtract
 16   I,  6 |        in a less time, the times being in inverse proportion to
 17   I,  6 |        if there is such a thing, being, on the one hand, as great
 18   I,  6 |       will move accordingly, but being, on the other hand, compelled
 19   I,  7 |        For the primary movements being finite in number, the kinds
 20   I,  7 |         A and B be infinites, CD being the time of the action A
 21   I,  7 |        the power of acting or of being acted upon, or both of these,
 22   I,  8 |           Further, these worlds, being similar in nature to ours,
 23   I,  8 | extremity one as suggested. This being so, it follows that there
 24   I,  8 |        numerically one. But this being so, the heaven, by the same
 25   I,  8 |      starting-point and the goal being different in form, and always
 26   I,  9 |          will remain between the being of circle and of this particular
 27   I,  9 |       particular circle, the one being form, the other form in
 28   I,  9 |          distinction between the being of "this universe" and of "
 29   I,  9 |       matter can never come into being in the absence of all matter.
 30   I,  9 |          matter, then though the being of "universe" and of "this
 31   I,  9 |         no possibility of others being made, because all the matter
 32   I,  9 |    neither is, nor can come into being, any body outside the heaven.
 33   I,  9 |       divine. From it derive the being and life which other things,
 34   I,  10|       could never have come into being. And (2) if the world did
 35   I,  10|          the world did come into being, then, clearly, their condition
 36   I,  10|        the world that comes into being and is destroyed, but only
 37   I,  10|        since before it came into being there was always present
 38   I,  11|    process of becoming or change being involved. Such is the case,
 39   I,  11|         thing can ever come into being, and secondly, where it
 40   I,  11|   capable of existing, "capable" being defined with reference either
 41   I,  11|       which the passage from not being to being belongs, whether
 42   I,  11|        passage from not being to being belongs, whether already
 43   I,  11|          be, whether a period of being destroyed and changed intervenes
 44   I,  11|      like contact, which without being destroyed afterwards is
 45   I,  11|  destroyed with difficulty.~This being so, we must ask what we
 46   I,  12|       are thing! capable both of being and of not being, there
 47   I,  12|         both of being and of not being, there must be some definite
 48   I,  12|   definite maximum time of their being and not being; a time, I
 49   I,  12|      time of their being and not being; a time, I mean, during
 50   I,  12|         have the capacity of not being. Now if it exists for infinite
 51   I,  12|       power for some time of not being. For as that which formerly
 52   I,  12|          some future time of not being, is destructible, so that
 53   I,  12|       for such a capacity of not being, whether the supposed time
 54   I,  12|    infinite; for its capacity of being must include the finite
 55   I,  12|         is incapable of ever not being, cannot possibly be generated.
 56   I,  12|       which is always capable of being" "that which is not always
 57   I,  12|         is not always capable of being"; while "that which is always
 58   I,  12|         is always capable of not being" is the contrary, whose
 59   I,  12|        not always capable of not being", it is necessary that the
 60   I,  12|          should be that to which being and not-being are both possible;
 61   I,  12|           will have the power of being, and will thus be intermediate
 62   I,  12|          A and B, not capable of being present in any one thing
 63   I,  12|     either B or D are capable of being present in everything. Then
 64   I,  12|        at once capable of always being and capable of not always
 65   I,  12|        and capable of not always being, but it has already been
 66   I,  12|   whatever is ungenerated and in being must be eternal, and whatever
 67   I,  12|         is indestructible and in being must equally be so. (I use
 68   I,  12|         these is capable both of being and of not being for a definite
 69   I,  12|         both of being and of not being for a definite time: in
 70   I,  12|          is capable of acting or being acted upon, of being or
 71   I,  12|          or being acted upon, of being or not being, either for
 72   I,  12|      acted upon, of being or not being, either for an infinite,
 73   I,  12|         after an infinity of not being, was it generated, at one
 74   I,  12|         time the capacity of not being (since the capacity of being
 75   I,  12|     being (since the capacity of being and the capacity of not
 76   I,  12|          and the capacity of not being will be present together),
 77   I,  12|        time the capacity both of being and of not being; but this
 78   I,  12|         both of being and of not being; but this has been shown
 79   I,  12|          which it was capable of being generated. At that time,
 80   I,  12|      time it had the capacity of being, both of being then and
 81   I,  12|       capacity of being, both of being then and of being thereafter,
 82   I,  12|        both of being then and of being thereafter, and therefore
 83   I,  12|          the matter of the thing being the cause equally of its
 84   I,  12|  actuality what it is capable of being. It will then be true to
 85   I,  12|           No capacity relates to being in the past, but always
 86   I,  12|          the past, but always to being in the present or future.
 87  II,  1 |          whole neither came into being nor admits of destruction,
 88  II,  1 |       contains; and this motion, being perfect, contains those
 89  II,  1 |        heaven or upper place, as being alone immortal; and our
 90  II,  1 |          says that the world, by being whirled round, received
 91  II,  1 |    movement involves constraint, being imposed on the first body,
 92  II,  2 |         but only in those which, being animate, have a principle
 93  II,  2 |        left within it, all parts being alike and all for ever in
 94  II,  2 |      between its poles, one pole being above and the other below;
 95  II,  2 |          the left side; the fact being the exact opposite. Relatively,
 96  II,  3 |       subsequent to the natural, being a derangement of the natural
 97  II,  4 |        number one, the triangle, being the sum of two right angles,
 98  II,  4 |  movements whatever in virtue of being alone continuous and regular
 99  II,  6 |        then that which is moved, being a body, is nevertheless
100  II,  6 |      contains nothing unnatural, being simple and unmixed and in
101  II,  7 |         be fire, the presumption being that a thing is composed
102  II,  8 |       observe it. The visual ray being excessively prolonged becomes
103  II,  11|           of the heavenly bodies being spherical, clearly the rest
104  II,  12|     other of these is for such a being the end. For while it is
105  II,  12|          is clearly best for any being to attain the real end,
106  II,  12|         it is fixed, each sphere being actually a body; so that
107  II,  13|        flatness (the air beneath being withdrawn) cease to prevent
108  II,  13|   thirsty, and both equally, yet being equidistant from food and
109  II,  14|     straight line to the centre. Being, then, constrained and unnatural,
110  II,  14| supposing the earth to come into being in the way that some of
111  II,  14|      equally every way, the less being forced to equalize itself
112 III,  1 |       had no idea of any form of being other than the substance
113 III,  1 |      ungenerated, but that after being generated some things remained
114 III,  2 |          produces upward motion, being propelled and set in motion
115 III,  5 |       distinction between bodies being quantity, the various sizes
116 III,  6 |    synthesis, which is infinite, being preceded by the period of
117 III,  6 |      since that which comes into being and that out of which it
118 III,  8 |        of connecting and uniting being a mark of fire, while the
119  IV,  1 |   because they have the power of being moved naturally in a certain
120  IV,  2 |   triangles, the only difference being in the number of such parts,
121  IV,  2 |        the bulk, the lesser bulk being often superior in weight (
122  IV,  2 |          moves upward (except as being passed by other things or
123  IV,  3 |       their matter is nearest to being. This is indicated by the
124  IV,  3 |         of movement; in order of being then it will be first. Now
125  IV,  3 |          whenever air comes into being out of water, light out
126  IV,  3 |         and in that place it has being. Obviously, then, it is
127  IV,  4 |         the same matter, but its being is different, as that which
128  IV,  4 |   receptive of health, though in being different from it, and therefore
129  IV,  5 |      another-which in each is in being different. There is no reason