Book,  Paragraph

 1   I,  1 |        only, if at all, in their matter and in that to which they
 2   I,  2 |          in its total mass, is a matter for subsequent inquiry.
 3   I,  3 |       which is resolved into its matter. But there is nothing out
 4   I,  5 |       discuss, opening the whole matter from the beginning.~Every
 5   I,  6 |     cannot be equal. It does not matter whether the weights are
 6   I,  9 |        shape in combination with matter. For instance the form of
 7   I,  9 |          form, the other form in matter, i.e. a particular thing.
 8   I,  9 |         subsists, as we know, in matter. But if it is a particular,
 9   I,  9 |         form in combination with matter; and any shape or form has,
10   I,  9 |          which the essence is in matter it is a fact of observation
11   I,  9 |         the shape apart from the matter must be different from that
12   I,  9 |         that of the shape in the matter, and we may allow this to
13   I,  9 |         contains the entirety of matter, as in fact it does. But
14   I,  9 |       flesh, and flesh to be the matter of aquilinity. Suppose further,
15   I,  9 |        flesh and bones to be the matter of man, and suppose a man
16   I,  9 |       resides in a substratum of matter can never come into being
17   I,  9 |      being in the absence of all matter. Now the universe is certainly
18   I,  9 |         part but of the whole of matter, then though the being of "
19   I,  9 |      being made, because all the matter is already included in this.
20   I,  9 |     includes all its appropriate matter, which is, as we saw, natural
21   I,  9 |    selfsufficient of lives. As a matter of fact, this word "duration"
22   I,  10|  indestructible, and it does not matter whether the change of condition
23   I,  10|    clearness when we examine the matter universally.~
24   I,  12|       and the same capacity, the matter of the thing being the cause
25  II,  2 |    follow their statement of the matter or find a better way. At
26  II,  3 |       must be present, since the matter of contraries is the same.
27  II,  3 |      bodies to one another. This matter also shall be cleared up
28  II,  4 |       can even approach. For the matter of which these are composed
29  II,  4 |         step away from earth the matter manifestly becomes finer
30  II,  5 |    concerns the eternal can be a matter of chance or spontaneity,
31  II,  8 |          and in every case is no matter of chance.~(3) The same
32  II,  9 |        We may say, then, in this matter that if the heavenly bodies
33  II,  13|       ing that the latter is the matter and the former the essence
34  II,  13|    direct our inquiry not by the matter itself, but by the views
35  II,  13|        have already decided this matter to the best of our ability,
36 III,  1 |      moving stars within it, the matter of which these are composed
37 III,  1 |         need not be a line. This matter has been already considered
38 III,  1 |          rare in containing more matter in the same cubic area.
39 III,  5 |          every body. For it is a matter of observation that a natural
40 III,  6 |       cannot be eternal. It is a matter of observation that fire,
41 III,  7 |          do not expect a mass of matter to be made heavier by compression.
42 III,  7 |        in general, every subject matter principles homogeneous with
43  IV,  1 |        state our own view of the matter.~Language recognizes (a)
44  IV,  2 |       attribute to each the same matter, or even if they recognize
45  IV,  2 |          recognize more than one matter, so long as that means only
46  IV,  2 | contraries. If there is a single matter, as with those who compose
47  IV,  2 |       light: and if there is one matter and its contrary-the void,
48  IV,  2 |       view that there is but one matter, that there is nothing absolutely
49  IV,  3 |     within it is that of form to matter.) Thus to ask why fire moves
50  IV,  3 |          movements is that their matter is nearest to being. This
51  IV,  4 |        form and the contained to matter: and this distinction is
52  IV,  4 |        that which corresponds to matter. In the same way, among
53  IV,  4 |        determinate, the below to matter. The same holds, consequently,
54  IV,  4 |        consequently, also of the matter itself of that which is
55  IV,  4 |         the one character, it is matter for the heavy, and as potentially
56  IV,  4 |        the light. It is the same matter, but its being is different,
57  IV,  5 |        which has the one kind of matter is light and always moves
58  IV,  5 |     thing which has the opposite matter is heavy and always moves
59  IV,  5 |      Bodies composed of kinds of matter different from these but
60  IV,  5 |          of others. The kinds of matter, then, must be as numerous
61  IV,  5 |      four there must be a common matter of all-particularly if they
62  IV,  5 |           since it is similar in matter to it.~It is plain that
63  IV,  5 |         many distinct species of matter as there are bodies. For
64  IV,  5 |         first, there is a single matter of all things, as, for instance,
65  IV,  5 |      body: but the contrary is a matter of observation, and it has
66  IV,  5 |        and universal: or, if the matter in question is the void
67  IV,  5 |       superiority of quantity of matter. But if, secondly, the kinds
68  IV,  5 |           secondly, the kinds of matter are two, it will be difficult
69  IV,  5 |        if the two bodies are one matter, or two matters both present