Book,  Paragraph

 1   I,  1 |        it by contact, for which reason each of them is in a sense
 2   I,  2 |       simple movements. And the reason of this is that these two,
 3   I,  4 |       opposed to one another by reason of their places; for up
 4   I,  5 |      mathematics to totter. The reason is that a principle is great
 5   I,  12|       say then that there is no reason why anything should not
 6  II,  2 |   movements of animals, for the reason that they are proper to
 7  II,  2 |       but will appear not to by reason of the regularity of shape.
 8  II,  3 |      let not that deter us. The reason must be sought in the following
 9  II,  3 |       divine body, and for that reason to it is given the circular
10  II,  3 |         much is clear, that the reason why there is more than one
11  II,  5 |      should first consider what reason there is for speaking, and
12  II,  5 |     posterior, which provides a reason and so solves our difficulty.
13  II,  5 | possible, this may stand as the reason of the fact mentioned. For
14  II,  7 |        iron; and with even more reason should it have that effect
15  II,  7 |      the missiles are heated by reason of their motion in air,
16  II,  8 |     weak and wavering. The same reason probably accounts for the
17  II,  9 |     must be immense. Indeed the reason why we do not hear, and
18  II,  10|        relatively slow, for the reason that each is moving on its
19  II,  10|         and the most remote, by reason of its distance, which is
20  II,  12|       its state. It is for this reason that the earth moves not
21  II,  12|         in the first place this reason for regarding the arrangement
22  II,  12|  motions. And there is a second reason why the other motions have
23  II,  13|     Pythagoreans have a further reason. They hold that the most
24  II,  13|         are different. For this reason they have no need to be
25  II,  13|         remain at rest. For the reason why the air is so closely
26  II,  13|        centre. They then seek a reason for its staying there; and
27  II,  13|      manner explained, that the reason is its size and flatness,
28  II,  13|        bronze, is for this same reason prevented from moving with
29  II,  13|        will naturally rest. The reason then is not in the fact
30  II,  13|         is absurd to look for a reason why the earth remains at
31  II,  13|        the centre and not for a reason why fire remains at the
32  II,  13|         its place, and that the reason of its remaining there is
33  II,  14|      the truth and say that the reason of this motion is that a
34 III,  1 |   before, analogous. But if the reason of differences of weight
35 III,  2 |         CE: CD (for there is no reason why a part of B should not
36 III,  4 |    number is. Let us first show reason or denying that their number
37 III,  5 |         one of two grounds. The reason given may be-more crudely-that
38 III,  7 |       divided, they can show no reason why one of the constituents
39 III,  7 |    which was not earth, for the reason that not every part of a
40 III,  7 |       the observations. And the reason is that their ultimate principles
41 III,  8 |      bodies is unsound, for the reason, first, that they will not
42  IV,  1 |    constituted, and what is the reason of their possessing these
43  IV,  1 |      though inadequate. And the reason of its inadequacy is that
44  IV,  2 |    larger body the lighter. The reason is that there is more void.
45  IV,  2 |         of things just for this reason that it has the most void.
46  IV,  2 |       and to give, further, the reason why the plenum and the void
47  IV,  2 |     instance, and the plenum-no reason can be given for the relative
48  IV,  3 |        towards disease. But the reason why the heavy and the light
49  IV,  3 |        things moves itself. The reason of the various motions of
50  IV,  4 |        wood is the lighter. The reason is that all the elements
51  IV,  4 |  extremity and centre. For this reason there is another heavy and
52  IV,  5 |    being different. There is no reason why there should not be
53  IV,  6 |         and disrupted. Thus the reason why broad things keep their