Book,  Paragraph

 1   I,  1 |     reason each of them is in a sense many bodies. But the whole
 2   I,  3 |         we must explain in what sense we are using the words "
 3   I,  4 |        would be useless, in the sense in which a shoe is useless
 4   I,  6 |      determined universally the sense in which the existence of
 5   I,  8 |       too the movement has in a sense an opposed and finite goal.)
 6   I,  9 |         our inquiry. (a) In one sense, then, we call "heaven"
 7   I,  9 |       is divine. (b) In another sense, we use this name for the
 8   I,  9 |     heaven". (c) In yet another sense we give the name to all
 9   I,  11|         then is used (a) in one sense whenever something now is
10   I,  11|        b) It is used in another sense, when something which is
11   I,  11|     thing is ungenerated in the sense that its generation is not
12   I,  11|         and also (c) in a third sense, to that which is easily
13   I,  11|     that what is, in the strict sense, possible is determined
14   I,  12| indestructible" in their proper sense, "ungenerated" for that
15  II,  6 |         or middle in the direct sense of the words, has neither
16  II,  13|         the centre in the other sense and tell us what it is like
17 III,  1 |       divisible. In this latter sense attributes which are simple
18 III,  2 |     separation. But there is no sense in starting generation from
19 III,  2 |    everything or in an absolute sense of anything. It is impossible
20 III,  4 |        qualities apprehended by sense, which are in fact finite
21 III,  4 |  involution. Now this view in a sense makes things out to be numbers
22 III,  4 |   opinions and apparent data of sense perception. But of these
23 III,  7 |         to the observed data of sense, according to which all
24  IV,  2 |        heavy things only in the sense in which one of two things
25  IV,  3 |       best to interpret in this sense the common statement of
26  IV,  3 |      the words are not in every sense true to fact. If one were
27  IV,  3 |      boundary comes to be, in a sense, the form of that which
28  IV,  4 |         between the two is in a sense both extremity and centre.