Book,  Paragraph

 1   I,  8 |    limited in number, and the distinction of the elements depends
 2   I,  8 |     elements depends upon the distinction of the movements. Therefore,
 3   I,  9 |       them. We still make the distinction even if we cannot conceive
 4   I,  9 |   particular, there will be a distinction between the being of "this
 5  II,  2 |    apply to the heaven such a distinction of parts, we must exect,
 6  II,  2 |        to find in it also the distinction which in animals is found
 7  II,  2 |       of shape; and while the distinction of above and below is characteristic
 8  II,  2 |     world, how there can be a distinction of right and left within
 9  II,  5 |   stated itself suggests, the distinction of prior and posterior,
10  II,  13|      been the ground of their distinction, or the manner and direction
11 III,  1 |      which involves a similar distinction in the lines and the points);
12 III,  5 |   their parts. This method of distinction makes all judgement relative.
13 III,  5 |     There will be no absolute distinction between fire, water, and
14 III,  5 |   smallness. The principle of distinction between bodies being quantity,
15 III,  5 |      b) those whose ground of distinction is size will have to recognize
16 III,  5 |     then, as well as from the distinction already established of a
17 III,  7 |      makes this the ground of distinction between the substances,
18  IV,  2 |    must therefore explain any distinction of relatively light and
19  IV,  2 |      much for one view of the distinction between light and heavy.
20  IV,  2 |   fire. And similarly, if the distinction rests on the amount of void,
21  IV,  2 |    the ratio is the ground of distinction between heavy things and
22  IV,  2 |       in all other methods of distinction, whether they account for
23  IV,  2 |      The view which bases the distinction upon differences of size
24  IV,  4 | contained to matter: and this distinction is present in every genus.