Book,  Paragraph

 1   I,  5 |      principle is great rather in power than in extent; hence that
 2   I,  5 |           infinite possesses this power of principles, and indeed
 3   I,  7 |    perceptible body possesses the power of acting or of being acted
 4   I,  7 |          thing possesses infinite power, and no infinite thing finite
 5   I,  7 |          no infinite thing finite power.) If then that which moves
 6   I,  7 |       differing in their form and power.~If the whole is not continuous,
 7   I,  8 | intermediates, must have the same power as in our world. For if
 8   I,  11|            Now when we speak of a power to move or to lift weights,
 9   I,  11|         speak, for instance, of a power to lift a hundred talents
10   I,  11|           hundred stades-though a power to effect the maximum is
11   I,  11|      effect the maximum is also a power to effect any part of the
12   I,  11|           obliged in defining the power to give the limit or maximum.
13   I,  11|        can also walk two. But the power is of the maximum, and a
14   I,  11|          determined either in the power or in its object. The application
15   I,  12|        generated it will have the power for some time of not being.
16   I,  12|        thing, then, will have the power of being, and will thus
17  II,  13|        move them because of their power of resistance. The same
18 III,  1 |         things in which they have power in themselves to cause movement,
19 III,  2 |     making them to combine by the power of Love, since our world
20 III,  8 |           attempt to explain this power, and they contradict themselves.
21 III,  8 |           property, function, and power; for every natural body
22  IV,  1 |       light because they have the power of being moved naturally