Book,  Paragraph

 1   I,  12|        man has, it is true, the capacity at once of sitting and of
 2   I,  12|     infinite time more than one capacity, another time is impossible
 3   I,  12|  destructible, it will have the capacity of not being. Now if it
 4   I,  12|      for infinite time let this capacity be actualized; and it will
 5   I,  12|     there is no time for such a capacity of not being, whether the
 6   I,  12|     finite or infinite; for its capacity of being must include the
 7   I,  12|        for an infinite time the capacity of not being (since the
 8   I,  12|         of not being (since the capacity of being and the capacity
 9   I,  12|       capacity of being and the capacity of not being will be present
10   I,  12|         3) Further, this second capacity will be present like the
11   I,  12|        for an infinite time the capacity both of being and of not
12   I,  12|   impossible. (4) Again, if the capacity is present prior to the
13   I,  12|       that same time it had the capacity of being, both of being
14   I,  12|   proceed from one and the same capacity, the matter of the thing
15   I,  12|       state it will possess the capacity of not existing, only not
16   I,  12|      But this is impossible. No capacity relates to being in the
17   I,  12|          In the later state the capacity will be present for that
18   I,  12| actuality. Actualize, then, the capacity. It will be true to say
19  II,  6 |       for an infinite time, and capacity afterwards for another infinity.
20  II,  6 |       incapacity as long as the capacity. But if the movement is