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 1 3 |           they stand, express any judgement, either positive or negative.
 2 4 |        expression of any positive judgement. Let me explain. The word "
 3 14|         word corresponds with the judgement of the mind, and if, in
 4 14|          and if, in thought, that judgement is the contrary of another,
 5 14|        for instance, in which the judgement "every man is just" pronounces
 6 14|         to that pronounced by the judgement "every man is unjust", the
 7 14|         in thought, it is not the judgement which pronounces a contrary
 8 14|     therefore consider which true judgement is the contrary of the false,
 9 14|           the denial of the false judgement or that which affirms the
10 14|       illustrate. There is a true judgement concerning that which is
11 14|         is good; another, a false judgement, that it is not good; and
12 14|        contrary subjects; for the judgement concerning a good thing,
13 14|        effect.~Now if we take the judgement that that which is good
14 14|        the contraries of the true judgement those which opine that some
15 14|         for both these classes of judgement are of unlimited content.~
16 14|         not bad. But if that true judgement is most really true, which
17 14|           nature, then that false judgement likewise is most really
18 14|         intrinsic nature. Now the judgement that that is good is not
19 14|       good is not good is a false judgement concerning its intrinsic
20 14|         its intrinsic nature, the judgement that it is bad is one concerning
21 14|           is accidental. Thus the judgement which denies the true judgement
22 14|   judgement which denies the true judgement is more really false than
23 14|         is the man who forms that judgement which is contrary to the
24 14|           is contrary to the true judgement, but that which is contradictory
25 14|         is the real contrary. The judgement that that which is good
26 14| presumably the man who forms that judgement must at the same time understand
27 14|      terms have no contrary, that judgement is false, which forms the
28 14|           not a man forms a false judgement. If then in these cases
29 14|           application.~Again, the judgement that that which is not good
30 14|         good is parallel with the judgement that that which is good
31 14|        Besides these there is the judgement that that which is good
32 14|           good, parallel with the judgement that that that is not good
33 14|          the contrary of the true judgement that that which is not good
34 14|         not good is not good. The judgement that it is bad would, of
35 14|           never contrary and this judgement might be true at the same
36 14|           may be true. Nor is the judgement that it is not bad the contrary,
37 14|            therefore, that of the judgement concerning that which is
38 14|         is not good, the contrary judgement is that it is good; for
39 14|           same way, moreover, the judgement concerning that which is
40 14|            is the contrary of the judgement that it is good.~It is evident
41 14|         universalize the positive judgement, for the universal negative
42 14|        for the universal negative judgement will form the contrary.
43 14|     instance, the contrary of the judgement that everything that is
44 14|          is good is good. For the judgement that that which is good
45 14|       sense, is equivalent to the judgement that whatever is good is
46 14|        this is identical with the judgement that everything that is