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 1 9 |          propositions this holds good. Everything must either
 2 9 |    exists actually does not hold good. The case is rather as we
 3 10|        same classification holds good with regard to such periods
 4 10|   Analytics. The same rule holds good, if the subject is distributed.
 5 11|          a shoemaker and is also good, we cannot construct a composite
 6 11| proposition and say that he is a good shoemaker. For if, whenever
 7 11|        whereas, if a man is both good and a shoemaker, we cannot
 8 11|          say simply that he is a good shoemaker, we are, at the
 9 14|         the same must needs hold good with regard to spoken affirmations.~
10 14|         concerning that which is good, that it is good; another,
11 14|        which is good, that it is good; another, a false judgement,
12 14|        judgement, that it is not good; and a third, which is distinct,
13 14|       the judgement concerning a good thing, that it is good,
14 14|         a good thing, that it is good, and that concerning a bad
15 14|     judgement that that which is good is good, and another that
16 14|       that that which is good is good, and another that it is
17 14|       and another that it is not good, and if there are at the
18 14|         and cannot belong to the good, we must nevertheless refuse
19 14|    transition.~Now that which is good is both good and not bad.
20 14|       that which is good is both good and not bad. The first quality
21 14|       the judgement that that is good is not good is a false judgement
22 14|         that that is good is not good is a false judgement concerning
23 14|     judgement that that which is good is bad is composite. For
24 14|    understand that that which is good is not good.~Further, the
25 14|        that which is good is not good.~Further, the contradictory
26 14| judgement that that which is not good is not good is parallel
27 14|         which is not good is not good is parallel with the judgement
28 14|     judgement that that which is good is good. Besides these there
29 14|       that that which is good is good. Besides these there is
30 14|     judgement that that which is good is not good, parallel with
31 14|        that which is good is not good, parallel with the judgement
32 14|  judgement that that that is not good is good. Let us consider,
33 14|         that that is not good is good. Let us consider, therefore,
34 14| judgement that that which is not good is not good. The judgement
35 14|         which is not good is not good. The judgement that it is
36 14|        some things which are not good are bad, both judgements
37 14|     concerning that which is not good, that it is not good, the
38 14|         not good, that it is not good, the contrary judgement
39 14|          judgement is that it is good; for this is false. In the
40 14|         concerning that which is good, that it is not good, is
41 14|          is good, that it is not good, is the contrary of the
42 14|         the judgement that it is good.~It is evident that it will
43 14|          that everything that is good is good is that nothing
44 14|       everything that is good is good is that nothing that is
45 14|          is that nothing that is good is good. For the judgement
46 14|          nothing that is good is good. For the judgement that
47 14|     judgement that that which is good is good, if the subject
48 14|       that that which is good is good, if the subject be understood
49 14|       judgement that whatever is good is good, and this is identical
50 14|         that whatever is good is good, and this is identical with
51 14|          that everything that is good is good. We may deal similarly
52 14|       everything that is good is good. We may deal similarly with
53 14|     concerning that which is not good.~If therefore this is the
54 14|         propositions "everything good is good", "every man is
55 14| propositions "everything good is good", "every man is good", have
56 14|          is good", "every man is good", have for their contraries
57 14|        the propositions "nothing good is good", "no man is good".
58 14|    propositions "nothing good is good", "no man is good". The
59 14|        good is good", "no man is good". The contradictory propositions,
60 14|        hand, are "not everything good is good", "not every man
61 14|           not everything good is good", "not every man is good".~
62 14|         good", "not every man is good".~It is evident, also, that