Book, Paragraph

 1   I,  1 |         yet to be-health, let us say, or a man-that, owing to
 2   I,  1 | starting-point, of which you can say that, existing itself from
 3   I,  1 |         then, of treatment is to say, a man has such and such
 4   I,  1 |           or, if we cannot quite say this, which would be best
 5   I,  1 |      antecedents. Thus we should say, because man is an animal
 6   I,  1 |      plants and of animals. They say, for instance, that the
 7   I,  1 |     virtue of what force. For to say what are the ultimate substances
 8   I,  1 |      really an eye or a hand. To say, then, that shape and colour
 9   I,  1 |          woodcarver will perhaps say, by the axe or the auger;
10   I,  1 |         is not enough for him to say that by the stroke of his
11   I,  1 |         turned into stone; if, I say, this be so, then it will
12   I,  1 |       and it will be his duty to say what this soul or this part
13   I,  1 |          source of locomotion. I say not the intellectual part;
14   I,  1 |      stand in the way, we always say that such final end is the
15   I,  1 |          are we speaking when we say this. For it can be of neither
16   I,  1 |      generated. For instance, we say that food is necessary;
17   I,  1 |     made-just in the same way, I say, the body, if it is to do
18   I,  1 |       describe its material, and say it is this one element,
19   I,  5 |    common attributes, that is to say, in some cases absolutely
20   I,  5 |          partial end, that is to say, some special action, so
21  II,  1 |        would be more accurate to say composition out of the elementary
22  II,  2 | possessed of heat, we may almost say, accidentally and not of
23  II,  2 |          a musician, one were to say that musicians are hotter
24  II,  2 |        cases it is impossible to say simply even whether a thing
25  II,  4 |          constituent, that is to say in the fibres, while the
26  II,  4 |         these fibres, that is to say if the earthy constituents
27  II,  5 |        earthy nature, that is to say, it contains but a small
28  II,  7 |       would perhaps be better to say that the soul is incorporate
29  II,  7 |        most readily effected. To say then that the soul is fire
30  II,  7 |        blood-vessels, that is to say from the great vessel and
31  II,  7 |       philosophy has anything to say to them.~It is the brain
32  II,  10|   sensation; and sensation, they say, cannot penetrate to parts
33  II,  10|       organ of hearing is, as we say, of the nature of air. Now
34  II,  16|   project forwards, supposing, I say, this to be done, we should
35  II,  17|          and lisping; that is to say there are certain letters
36 III,  2 |      generally. And thus when we say that the largest animals
37 III,  2 |      have most earthy matter, we say so because such is the general
38 III,  3 |      grounds it is ridiculous to say that this is the channel
39 III,  3 |         is situated, in which we say is the principle of life
40 III,  4 |          viscera, if, that is to say, he fancied that the reason
41 III,  4 |          of the body, that is to say of the part which terminates
42 III,  4 |        of it.~There are some who say that the vessels commence
43 III,  4 |      first has blood; that is to say is the heart, which is the
44 III,  5 |        blood-vessels, that is to say the great vessel and the
45 III,  14|         down their food-it is, I say, because of this, that in
46 III,  14|      surface.~Not much larger, I say, than the gut; for in all