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 1 4 |       while on the other hand we say of good things as well that
 2 4 |          Agamemnon’s dream, they say that Zeus did not himself
 3 4 |        that Zeus did not himself say "We grant him the fulfilment
 4 5 |   Socrates be a man, then", they say, "he has admitted that Coriscus
 5 5 |   particular respect, then, they say, "contrary attributes belong
 6 5 |       same, even if one does not say that life is the same as
 7 5 |          false statement: for to say that something is good which
 8 6 |         draw distinctions either say "Yes" to their questions,
 9 10|       some people draw when they say that some arguments are
10 10|        the thought, whereas they say that all must be one or
11 10|      thought, while others (they say) there are none. But in
12 10|        draw the distinction, and say, "By "speaking of the silent"
13 11|  scientist, even if in what they say they seem to the latter
14 12|          the claim that he shall say only what he thinks, create
15 12|      question straight away, but say that one puts it from the
16 12|          the same things as they say they wish: they say what
17 12|         they say they wish: they say what will look best, whereas
18 12|        their interest: e.g. they say that a man ought to die
19 12|          the reasoners. For some say that of necessity the happy
20 14|   Suppose, as Protagoras used to say that menis ("wrath") and
21 15|        persons whom he admits to say and do aright, moreover
22 15|       his objection and have his say first. One should also lead
23 15|     affirm what he denied: don’t say that you are trying to show
24 17|        17~First then, just as we say that we ought sometimes
25 17|      appearing to refute: for we say that they don’t really prove
26 17|          conclusion is drawn, to say that the only denial made
27 17|        is quite unavailing. They say, not that Coriscus is both
28 17|         this will not do, for to say "this Coriscus is unmusical",
29 17| unmusical", or "musical", and to say "this Coriscus" is so, is
30 17|       evident that we should not say simply "Yes" or "No" in
31 17|       really such. Now these, we say, must sometimes be advanced
32 17|     saying what one thinks is to say "Granted"; for in that way
33 17|        hand, one is compelled to say something paradoxical, one
34 17|         of instances, one should say that the questioner assumes
35 17|        this is a fallacy: for we say that man "belongs to" the
36 17|         is an animal, just as we say that Lysander "belongs to"
37 17|         says is true, you should say that each has a contrary,
38 17|       express, most people would say that any one who did not
39 17|  falsehood, while they would not say this in regard to some,
40 17|         objection and have one’s say beforehand: for by doing
41 19|         is not the same thing to say that "those who know cannot
42 19|          what they know", and to say that "those who know something
43 20|         ambiguity as some people say they do.~The answerer, then,
44 20|      eyes" is not the same as to say "I saw a man being-beaten-with-my-eyes".
45 20|            Again, "Is it true to say in the present moment that
46 20|   another way as well. For, they say, if he has granted that
47 22|   predications. For the one man, say, has granted, when asked,
48 22|       passivity, while again "to say", "to run", "to see" are
49 22|        in the same time, were to say that it is possible to see
50 22|          refuted, suppose him to say that "to see" is not a form
51 22|      vote; and certainly B, they say, has only one vote from
52 22|       true solution: and what we say in regard to the foregoing
53 22|   individual substance, but must say that denotes either a quality,
54 23|         proved it to be animate, say how it is inanimate. Likewise
55 24|       conclusion has been drawn, say in answer to them all alike,
56 24|      proposition asked: for they say that it is possible to know
57 24|          they pass this over and say that a conclusion has been
58 24|          of meanings-for we also say that man is "of the animals",
59 25|         man can at the same time say what is both false and true:
60 25|         is not the same thing to say "The good is an evil" and "
61 25|         for the injured party to say fully the things he has
62 27|         upon the questioner, and say that he has brought no argument:
63 27|      point. Secondly, one should say that the point was granted
64 29|       should point this out, and say that he granted the addition
65 30|      about both, be compelled to say that it is true to call
66 30|  questions simply can be made to say that several things are "
67 31|          suppose any one were to say, "This is not white", he
68 31|          not white", he does not say that it is white. The bare
69 31|         double", one may perhaps say, has not even any meaning
70 31|          are defined, you should say the same thing, that the
71 31|        no difference whether you say "a snub nose" or "a concave
72 32|       asks, "Is a thing what you say it to be?" "Yes". "But,
73 32|      Coriscus?" and then were to say, "Then he is a "she"," he
74 32|       nominative. "Is it true to say that this object is what