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 1 1 |           is, too, with inanimate things; for of these, too, some
 2 1 |           such to our sense; e.g. things made of litharge and tin
 3 1 |           a distant view of these things. For reasoning rests on
 4 1 | discussion to bring in the actual things discussed: we use their
 5 1 |         the names, follows in the things as well, just as people
 6 1 |          the two cases (names and things) are not alike. For names
 7 1 |      sum-total of formulae, while things are infinite in number.
 8 2 |           the learner should take things on trust): dialectical arguments
 9 3 |       appearance of each of these things without the reality. For
10 4 |         other hand we say of good things as well that they "need
11 4 |     speaker is silent or that the things of which he speaks are so.
12 5 |         many people of whom these things are true, while the charge
13 5 |          thing and to a number of things in a like sense. For if "
14 5 |        see, it will also describe things that cannot see though nature
15 6 |         come about "because these things are so", and this does not
16 6 |         come about "because these things are so", and this does not
17 6 |          thing: for we claim that things that are the same as one
18 6 |      Likewise also in the case of things that are made equal he assumes
19 6 |          equal he assumes that if things that assume one and the
20 6 |           become equal, then also things that become equal assume
21 7 |          distinguish what kind of things are signified by the same
22 7 |        likeness (of two different things), and the likeness arises
23 8 |           if they do assume these things, they will stand, relatively
24 10|           to the effect that "All things are one"-will this discussion
25 10|        not ask questions but make things clear himself, the other
26 11|    apparent reasoning about these things is a contentious argument,
27 11|         it were concerned to show things, it would have refrained
28 11|         those who profess to know things. What serves them here is
29 12|       people do not wish the same things as they say they wish: they
30 13|         their substance, viz. the things of which they are the states
31 13|         being predicated of these things. Thus e.g. "odd" is a "number
32 14|         like expression of unlike things. For, just as there we come
33 15|         difficult to keep several things in view at once; and to
34 15|           close beside them makes things look big to men, both relatively
35 16|         differences occur between things and between their names.
36 16|        Moreover, just as in other things speed is enhanced by training,
37 17|          like as though different things has actually had the same
38 17|           simply.~Whenever of two things it is generally thought
39 20|     cobbler will be bad." Again, "Things the knowledge of which is
40 20|           which is good, are good things to learn, aren't they?" "
41 22|          identical expressions of things that are not identical,
42 22|          and so on with the other things that have a like expression.
43 22|           lost as much or as many things as he has not now. So then,
44 22|       longer having the number of things he once had has lost the
45 22|         suppose that of a pair of things he has discovered one and
46 22|       this does not mean "all the things" he knows, collectively.
47 23|        knows, singly? but not the things that he knows, collectively."
48 24|        thing as well. For only to things that are indistinguishable
49 25|            to see if any of these things can possibly have happened
50 25|           i.e. being true in some things, though not "true" absolutely.
51 25|          an evil thing, acquiring things is also evil: what he wishes,
52 25|    injured party to say fully the things he has suffered; and these
53 25| absolutely. Likewise also, though things are unjust, there is nothing
54 25|           for because to speak of things is just, there is no necessity
55 25|          is no necessity that the things should be just, any more
56 25|          than because to speak of things be of use, the things need
57 25|          of things be of use, the things need be of use. Likewise
58 25|         the case that because the things spoken of are unjust, the
59 25|          to him who speaks unjust things: for he speaks of things
60 25|          things: for he speaks of things that are just to speak of,
61 30|        not affirm or deny several things of one thing, nor one thing
62 30|          made to say that several things are "the same" not as other
63 30|            the same" not as other things but "as themselves", and
64 30|          it follows that the same things must be both the same as
65 30|     become two. So of two unequal things each being equal to itself,
66 34|        and solecisms-on all these things let the foregoing discussion