Paragraph

 1 3 |       reality. For they choose if possible plainly to refute the other
 2 4 |        what one knows": for it is possible by this phrase to mean that
 3 4 |         Speaking of the silent is possible": for "speaking of the silent"
 4 4 |        them in saying that "it is possible to walk-while-sitting" and
 5 4 |  previously’ laid down. For it is possible to use an expression to
 6 5 |         in as many ways, as it is possible to beg the original point;
 7 5 |          whichever he says, it is possible that he might be thought
 8 6 |         starting-point: for it is possible to analyse all the aforesaid
 9 9 |         false: for whenever it is possible to demonstrate something,
10 9 | demonstrate something, it is also possible to refute the man who maintains
11 9 |       Accordingly, to exhaust all possible refutations we shall have
12 10|         in the first place, it is possible for any such argument as
13 10|           thought, and next it is possible for any argument whatsoever;
14 10|         speaking of the silent is possible it lies in the contradiction,
15 10|         be speaking of the silent possible or not?’-as follows, "Is
16 10|         to answer that it was not possible in any sense and the other
17 11|        not know what is or is not possible in each particular context:
18 11|          not knowledge. For it is possible even for one without knowledge
19 11|       subjects; accordingly it is possible from these general principles
20 14|       thing "solecism" is.’ It is possible both to commit it, and to
21 17|           question one. For it is possible for it to be true to answer
22 18|         of their conclusion it is possible to solve in two ways; for
23 18|      solve in two ways; for it is possible both by demolishing one
24 19|        speaking of the silent" is possible, the conclusion has a double
25 19|           seeing of the blind" is possible: for without the contradiction
26 19|           silent" is in one sense possible but in another not possible:
27 19|       possible but in another not possible: also that in one sense "
28 19|         Is speaking of the silent possible?" "No, but to speak of while
29 19|          of while he is silent is possible." Also, in cases which contain
30 22|        following argument: "Is it possible to be doing and to have
31 22|        But, you see, it is surely possible to be seeing and to have
32 22|           granting that it is not possible to do and to have done the
33 22|            were to say that it is possible to see and to have seen
34 22|        admitting that it is quite possible to have what one has not
35 24|           for they say that it is possible to know and not to know
36 24|      cases this is true and it is possible to know and not to know
37 24| constitutes a solution: for it is possible for a man to show that a
38 24|           generally thought to be possible, when e.g. one knows that
39 24|             Yet it is conceivably possible to find a real ambiguity
40 25|         have this feature: "Is it possible for what is-not to be? "
41 25|   particular form of being. Is it possible for the same man at the
42 26|      double, but grant that it is possible, only not in such a way
43 33|          as generally accepted as possible it demolishes a conclusion
44 33|          accepted as generally as possible. For the one argument, if
45 33|     questions well.~Just as it is possible to bring a solution sometimes
46 33|        these, likewise also it is possible to marshal one’s questions
47 34|        views as generally held as possible. The reason of this we have