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 1 1 |        sham. For physically some people are in a vigorous condition,
 2 1 |          for sacrifice; and some people are beautiful thanks to
 3 1 |     appear so: for inexperienced people obtain only, as it were,
 4 1 |          things as well, just as people who calculate suppose in
 5 1 |       but not real. Now for some people it is better worth while
 6 4 |         easier. Thus (e.g.) some people emend Homer against those
 7 5 |    defined in the same way. Some people, however, omit some one
 8 5 |        consequent arises because people suppose that the relation
 9 5 |         on sense-perception. For people often suppose bile to be
10 5 |         There are, however, many people of whom these things are
11 5 |        it is less easy, and then people treat the question as one,
12 6 |         their questions, or else people suppose them to have said "
13 8 |         fail to refute and prove people to be ignorant according
14 9 |         not to everybody, but to people of a certain stamp; for
15 10|     between arguments which some people draw when they say that
16 11|        against all the number of people who do not know what is
17 12|          for these purposes: for people are more inclined to make
18 12|          they were formerly: for people rejoin with the question, "
19 12|  doctrine is paradoxical to most people: for with every school there
20 12|          professed opinions. For people do not wish the same things
21 12|        the professed opinions of people, while he who speaks according
22 12|        into admitting those that people keep hidden away: for in
23 12|         injury?" You should lead people, then, into views opposite
24 13| therefore a "concave-nose nose".~People sometimes appear to produce
25 14|       not seem to do so to other people, where he who calls it a "
26 14|         touto) has been granted, people reason as if "him" (touton)
27 15|         hand, is speed; for when people are left behind they look
28 15|      answer one wants to secure, people are less refractory. Also
29 15|        and use it: for sometimes people themselves suppose that
30 15|           moreover with those of people who are generally supposed
31 17|        For the remedy which some people have for this is quite unavailing.
32 17|          they see the amphiboly, people hesitate to draw such distinctions,
33 17|         has been said before.~If people never made two questions
34 17|          original question", and people think that they must at
35 17|         views they express, most people would say that any one who
36 17|     opinion is divided (for most people have no distinct view whether
37 17| meant-whether as maxims are (for people call by the name of "maxims"
38 20|       same manner—and even there people nowadays put marks at the
39 20|    depend upon ambiguity as some people say they do.~The answerer,
40 20|        the power to do it." Some people solve this last refutation
41 22|       not got only one eye. Some people solve this case, where a
42 24|          is generally agreed and people admit that it belongs, while
43 24|        they make a mistake.~Some people also use the principle of
44 34|       next to him, while several people have made their several
45 34|        suppose that they trained people by imparting to them not