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 1 1 |          of them; and therefore we suppose that what follows in the
 2 1 |            as people who calculate suppose in regard to their counters.
 3 5 |        used absolutely. Thus e.g. "Suppose an Indian to be black all
 4 5 |       easily seen by any one, e.g. suppose a man were to secure the
 5 5 |           in that respect, were to suppose at the conclusion of his
 6 5 |   consequent arises because people suppose that the relation of consequence
 7 5 |         convertible. For whenever, suppose A is, B necessarily is,
 8 5 |          necessarily is, they then suppose also that if B is, A necessarily
 9 5 | sense-perception. For people often suppose bile to be honey because
10 5 |          is wet in consequence, we suppose that if the ground is wet,
11 5 |           genuine refutation; e.g. suppose a man were to grant that
12 6 |          questions, or else people suppose them to have said "Yes",
13 6 |     however, not always true, e.g. suppose that and B are the same
14 7 |         division, it is because we suppose that it makes no difference
15 7 |          to the fallacy is that we suppose every predicate of everything
16 10|     expressed: for it is absurd to suppose that some arguments are
17 10|          than one meaning, were to suppose it to have one meaning-as
18 10|    answerer does not understand or suppose it to have them, surely
19 10|   considered, and does not know or suppose that there is any other
20 11|    particular subject in hand. For suppose the answerer not to grant
21 14|          without seeming to do so. Suppose, as Protagoras used to say
22 15|      refuse to grant whatever they suppose to help one’s argument,
23 15|        sometimes people themselves suppose that they have granted it,
24 17|             If any one is going to suppose that an argument which turns
25 17|          contrary while B has not, suppose what he says is true, you
26 22|        passivity and of activity." Suppose, however, that in that case
27 22|          has not yet been refuted, suppose him to say that "to see"
28 22|            genuine solution, then, suppose any one to grant the opposite,
29 22|       happens in other cases; e.g. suppose the true solution to be "
30 22|            he learns?" "Yes." "But suppose some one learns "slow" quick".
31 22|        what he knows?" "Yes." "But suppose that of a pair of things
32 24|           to be Coriscus", so that suppose I know Coriscus, but do
33 24|           in a certain state, e.g. suppose that X is father, and is
34 24|      so-and-so's property". We may suppose of course, on the other
35 24|           would occur more nearly, suppose that "A servant is good
36 24|          number of meanings merely suppose we express it elliptically:
37 27|       original point to be proved, suppose the nature of the question
38 27|         should tell him the truth. Suppose, however, that it escapes
39 31|        negation; but for all that, suppose any one were to say, "This
40 31|           a specific branch of it (suppose it, e.g. to be "medical
41 32|           no solecism is incurred, suppose any one asks, "Is a thing
42 32|        masculine designations. Now suppose some one were to ask, "Can "
43 34|            rough. For they used to suppose that they trained people