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 1 1 |    follows in the things as well, just as people who calculate
 2 1 |          of meanings. Accordingly just as, in counting, those who
 3 6 |      however, should be the same, just as the thing signified should
 4 6 |       refutation. It is, however, just in this that the experts
 5 11|     deceptive and plays foul. For just as a foul in a race is a
 6 11|     principles as dialectic uses, just as the drawer of a false
 7 11|          know these of themselves just as well as the scientist,
 8 12|           paradoxical statements, just as the men of to-day do
 9 12|           is expedient or what is just?" and "Is it preferable
10 12|        necessity the happy man is just, whereas it is paradoxical
11 13|          the expression "double", just by itself, has any meaning
12 14| expression of unlike things. For, just as there we come upon a
13 15|    refutation, results.~Moreover, just as in rhetorical discourses,
14 15|      majority or of all men. Also just as answerers, too, often,
15 15|           if their confutation is just about to take place, so
16 16|      different context. Moreover, just as in other things speed
17 17|                    17~First then, just as we say that we ought
18 17|          because he is an animal, just as we say that Lysander "
19 18|         both the kind of solution just described,’ and also the
20 22|           he had not got it, viz. just the one. For the word "only"
21 22|        any other. It is therefore just as if he had asked "Could
22 22|           could find no solution, just as happens in other cases;
23 22|       through, but when he walks; just as when any one uses the
24 22|          the one beside the many, just as "Man" was. It is evident
25 25|           rid of disease. "Is the just preferable to the unjust,
26 25|   unjustly is preferable." "Is it just that each should have his
27 25|           the same result is both just and unjust." Also, should
28 25|      former." "But you see, it is just for the injured party to
29 25|           well be better than the just. Also, to have one's own
30 25|        Also, to have one's own is just, while to have what is another’
31 25|          what is another’s is not just: all the same, the decision
32 25|       question may very well be a just decision, whatever it be
33 25|       supports: for because it is just in this particular case
34 25| particular manner, it is not also just absolutely. Likewise also,
35 25|        the speaking of them being just: for because to speak of
36 25|     because to speak of things is just, there is no necessity that
37 25|         that the things should be just, any more than because to
38 25|       also in the case of what is just. So that it is not the case
39 25|         speaks of things that are just to speak of, though absolutely,
40 30|         many, but one of one. But just as in the case of ambiguous
41 33|           as it was. Accordingly, just as in fallacies that depend
42 33|          the case may be, that is just as generally accepted; and
43 33|           put his questions well.~Just as it is possible to bring