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 1 5 |         where it is not easy to see which of the attributes
 2 5 |     often fail quite as much to see a point of that kind.~Such,
 3 5 |       some cases, it is easy to see that there is more than
 4 5 |   describes a thing that cannot see though nature designed it
 5 5 |    though nature designed it to see, it will also describe things
 6 5 |     describe things that cannot see though nature designed them
 7 5 |   Whenever, then, one thing can see while another cannot, they
 8 5 |     will either both be able to see or else both be blind; which
 9 6 |         the first place, we may see if they are inconclusive:
10 10|         the questioner does not see the ambiguity of his question,
11 11|       them, is not difficult to see: for the investigation of
12 12| paradoxical statement, look and see to what school of philosophers
13 16|   temper.~Answerers may clearly see how to meet arguments of
14 16|       in one’s hand and then to see and solve its faults, as
15 17|      however, that, though they see the amphiboly, people hesitate
16 17|    answers, because they do not see what the consequence is.~
17 18|        the first place look and see if it is properly reasoned,
18 18|        is difficult, whereas to see them at one’s leisure is
19 20|     being beaten?" and "Did you see him being beaten with that
20 20|        to know." "Yes. But, you see, evil is both evil and a
21 22|     same time?" "No." "But, you see, it is surely possible to
22 22|          to say", "to run", "to see" are like one like one another
23 22|         in expression: but, you see, "to see" is surely a form
24 22|   expression: but, you see, "to see" is surely a form of being
25 22|      say that it is possible to see and to have seen it, still
26 22|     suppose him to say that "to see" is not a form of "doing" (
27 22|        which he has not got, or see with an eye which he has
28 25|        to its contradictory, to see if any of these things can
29 25|    is-not to be? "No." But, you see, it is something, despite
30 25|       because it is not easy to see in which of the two connexions
31 25|           The former." "But you see, it is just for the injured
32 29|         some addition, look and see if upon its subtraction
33 33|       it is easier with some to see why and where the reasoning
34 33|     arguments will be easier to see while others are more difficult;
35 34|     therefore most difficult to see: whereas when this is once