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 1 4 |          same phrase would not be thought always to have the same
 2 5 |    respect, it would be generally thought that the absolute statement
 3 5 |   impossibility, it will often be thought that the refutation depends
 4 5 |         possible that he might be thought to expose himself to an
 5 7 |        the voice upon a phrase is thought not to alter its meaning-with
 6 10|            and others against the thought expressed: for it is absurd
 7 10| expression and others against the thought, and that they are not the
 8 10|           an argument against the thought except what occurs whenever
 9 10|           is directed against the thought whenever a man uses the
10 10|       expression than against the thought of the person questioned?
11 10|           be directed against the thought. Such being the meanings
12 10|        expression and against the thought, and next it is possible
13 10|        being directed against the thought consists not in the nature
14 10|           be directed against the thought". For if not all are directed
15 10|      against either expression or thought, there will be certain other
16 10|        expression nor against the thought, whereas they say that all
17 10|         expression or against the thought, while others (they say)
18 10|   reasonings directed against the thought, or not? And if any one
19 10|          his argument against the thought of the former or not?~Moreover,
20 10|          his argument against his thought! Or how else ought he to
21 10|         been directed against the thought of the answerer? Yet his
22 10|           is directed against the thought. Some arguments are, indeed,
23 11|        subject, but are generally thought to conform to the art in
24 15|            since one is generally thought bound to state the charge
25 17|        order that they may not be thought to be obstructionists at
26 17|        two things it is generally thought that if the one is true
27 17|        the truth, one will not be thought to be playing any trick,
28 17|          opinion, one will not be thought to be telling a falsehood.
29 22|          Quantity, but is usually thought to denote a substance because
30 24|           same thing is generally thought to be possible, when e.g.
31 29|    addition not because he really thought it, but for the sake of
32 32|             he would be generally thought not to be speaking good
33 33|        same argument is apt to be thought by some to depend on diction,
34 33|    ambiguity, which are generally thought to be the silliest form