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 1 1 |            the faculty to render an answer, and the other upon the
 2 5 |             undetected and a single answer is returned as if to a single
 3 5 |          more than one, and that an answer is not to be given, e.g. "
 4 5 |          their defeat by failing to answer the question, or are exposed
 5 6 |            answerer has returned an answer as though to a single question,
 6 10|           not?’-as follows, "Is the answer "No" in one sense, but "
 7 10|           If, then, any one were to answer that it was not possible
 8 11|            to claim a "Yes" or "No" answer is the business not of a
 9 12|         such that in both forms the answer is paradoxical; e.g. "Ought
10 15|            desirous of the opposite answer, or at any rate as though
11 15|             when it is obscure what answer one wants to secure, people
12 15|             that the answerer shall answer what he thinks about it,
13 17|            person questioned should answer either "Yes" or "No": whereas
14 17|             to add something to his answer in correction of the faultiness
15 17|         simply to be given a single answer to two questions, it is
16 17|             proper to give a simple answer to any ambiguous question,
17 17| propositions: for though the simple answer be true, that does not make
18 17|       possible for it to be true to answer even countless different
19 17|            but still one should not answer them with a single answer:
20 17|           answer them with a single answer: for that is the death of
21 17|            should not give a single answer to two questions, it is
22 17|             simply a remark, not an answer at all, although among disputants
23 17|          with ambiguity. The proper answer in saying what one thinks
24 17|           literally one is bound to answer either simply or by drawing
25 17|             our statements, e.g. in answer to questions that are not
26 22|             and, on being given the answer "No", were to ask if a man
27 24|   conclusion has been drawn, say in answer to them all alike, that
28 30|             which there is a single answer, so that one must not affirm
29 30|           neither, so that a simple answer does one, as it happens,
30 30|          the man who gives a simple answer encounters no obstacle even
31 30|          will, if you give a single answer about both, be compelled
32 34|            ask questions and not to answer them; for he used to confess
33 34|            the form of question and answer, each side supposing that