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study 5
styles 1
subdivisions 1
subject 28
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subjected 2
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28 clear
28 hand
28 single
28 subject
28 whether
27 different
27 first
Aristotle
On Sophistical Refutations

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subject

   Paragraph
1 2 | principles appropriate to each subject and not from the opinions 2 2 | possess knowledge of the subject is bound to know-in what 3 2 | accepted but are not so. The subject, then, of demonstrative 4 5 | predicates and to their subject as well. Thus (e.g.), "If 5 7 | same accidents as their subject. Likewise also with those 6 9 | the accepted proofs on any subject whatever we grasp those 7 9 | refutations current on that subject. For a refutation is the 8 11| proper to the particular subject, but are generally thought 9 11| fallacies conform to the subject of the art)-any more than 10 11| does not conform to the subject in hand. So, then, any merely 11 11| appears to conform to the subject in hand, even though it 12 11| cannot be adapted to any subject except geometry, because 13 11| apply to the particular subject in hand. For suppose the 14 11| special principles of the subject under discussion but from 15 11| consequences attaching to the subject which a man may indeed know 16 11| knowing the theory of the subject, but which if he do not 17 11| knowledge of any definite subject. For this reason, too, it 18 12| reference to any definite subject is a good bait for these 19 12| when they have no definite subject before them. Also the putting 20 12| to do with the original subject?" It is, too, an elementary 21 24| as to be going to be the subject of a question; nor in the 22 30| attributes belong to the one subject, or the one to the many, 23 30| attribute belongs to one subject but not to the other, or 24 30| one attribute only of one subject only, the absurdity will 25 33| kind that concerns both the subject and the nerve of the argument, 26 34| we have been through the subject of Fallacies, as we have 27 34| to him. Moreover, on the subject of Rhetoric there exists 28 34| long ago, whereas on the subject of reasoning we had nothing


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