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 1 4 |         the use of an expression absolutely or not absolutely but with
 2 4 |     expression absolutely or not absolutely but with some qualification
 3 5 |    whether an expression is used absolutely or in a certain respect
 4 5 |     taken as though it were used absolutely, e.g. in the argument "If
 5 5 |      thing "to be x" and "to be" absolutely. Or again, "What is, is
 6 5 |          certain respect or used absolutely. Thus e.g. "Suppose an Indian
 7 5 |         view that one must agree absolutely to the assertion of both,
 8 5 |          though not inconclusive absolutely, are inconclusive in relation
 9 6 |     certain respect only or said absolutely, are clear cases of ignoratio
10 6 |        respect", while of "white absolutely" it is "not white, absolutely".
11 6 |    absolutely" it is "not white, absolutely". If, then, a man treats
12 6 |         it were said to be white absolutely, he does not effect a refutation,
13 8 |   refutation is a refutation not absolutely but relatively to some one:
14 8 |   refutations nor proofs, either absolutely or relatively to the answerer:
15 8 |  relatively to the answerer; but absolutely they will not stand: for
16 15|         men, both relatively and absolutely, and worse and better.~A
17 24|       term is used relatively or absolutely. "Yet it is conceivably
18 25|          relation, and not valid absolutely, should be solved by considering
19 25|         belong to the same thing absolutely; there is, however, nothing
20 25| particular respect and the other absolutely. So that if this one belongs
21 25|         that if this one belongs absolutely and that one in a particular
22 25|          to be a keeper of oaths absolutely, but he who swears that
23 25|         two connexions the word "absolutely" is to be rendered-with "
24 25|      prevent it from being false absolutely, though true in some particular
25 25|        things, though not "true" absolutely. Likewise also in cases
26 25|     prevent a thing, though good absolutely, being not good to a particular
27 25|      manner, it is not also just absolutely. Likewise also, though things
28 25|         just to speak of, though absolutely, i.e. to suffer, they are