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 1 4 |      case with evils, too (for evil of some kind is inevitable),
 2 20|     The knowledge, however, of evil is good: therefore evil
 3 20|        evil is good: therefore evil is a good thing to know." "
 4 20|     know." "Yes. But, you see, evil is both evil and a thing-to-learn,
 5 20|     But, you see, evil is both evil and a thing-to-learn, so
 6 20|        thing-to-learn, so that evil is an evil-thing-to-learn,
 7 25| prudent man would not wish, an evil?" "Yes." "But to get rid
 8 25|       therefore the good is an evil." But that is a mistake;
 9 25|   thing to say "The good is an evil" and "to get rid of the
10 25|      get rid of the good is an evil". Likewise also the argument
11 25|        that if the thief is an evil thing, acquiring things
12 25|       acquiring things is also evil: what he wishes, therefore,
13 25|      therefore, is not what is evil but what is good; for to
14 25|      good. Also, disease is an evil thing, but not to get rid
15 30|     Supposing to be good and B evil, you will, if you give a
16 30|        it is true to call them evil and likewise to call them
17 30|     call them neither good nor evil (for each of them has not
18 30|    thing will be both good and evil and neither good nor evil.
19 30|      evil and neither good nor evil. Also, since everything
20 30|        if what is good becomes evil while what is evil is good,
21 30|     becomes evil while what is evil is good, then they must