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Alphabetical [« »] thesis 12 they 116 thief 2 thing 103 thing-to-learn 1 things 66 think 8 | Frequency [« »] 116 they 112 with 105 have 103 thing 101 we 99 argument 95 all | Aristotle On Sophistical Refutations IntraText - Concordances thing |
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1 1 | business of one who knows a thing, himself to avoid fallacies 2 4 | might fall to mean the same thing by the same names or expressions. 3 4 | saying that "One single thing if you can carry a crowd 4 4 | same form, e.g. a masculine thing by a feminine termination, 5 4 | termination, or a feminine thing by a masculine, or a neuter 6 5 | belong in like manner to a thing and to its accident. For 7 5 | accident. For since the same thing has many accidents there 8 5 | should belong to all of a thing’s predicates and to their 9 5 | for it is not the same thing "to be x" and "to be" absolutely. 10 5 | For it is not the same thing "not to be x" and "not to 11 5 | same time". This kind of thing is in some cases easily 12 5 | or of neither: e.g. if a thing is half white and half black, 13 5 | showing (e.g.) that the same thing is both double and not double: 14 5 | and not double of the same thing, but not that it is so in 15 5 | and not double of the same thing and in the same respect 16 5 | depended upon it. This kind of thing happens in arguments that 17 5 | and "blind" apply to one thing and to a number of things 18 5 | For if "blind" describes a thing that cannot see though nature 19 5 | so. Whenever, then, one thing can see while another cannot, 20 6 | be the same, just as the thing signified should be as well, 21 6 | doublet" means the same thing, in order to satisfy any 22 6 | treats the admission that a thing is "white in a certain respect" 23 6 | accident in the case of one thing only (e.g. the identity 24 6 | the identity of a yellow thing and honey and of a white 25 6 | and honey and of a white thing and swan), whereas the consequent 26 6 | always involves more than one thing: for we claim that things 27 6 | same as one and the same thing are also the same as one 28 6 | beginning" are the same thing, or to "become equal" and 29 6 | statement about a single thing. For the same definition 30 6 | definition applies to "one single thing only" and to the "thing", 31 6 | thing only" and to the "thing", simply, e.g. to "man" 32 6 | one which claims a single thing of a single thing, a "proposition", 33 6 | single thing of a single thing, a "proposition", simply, 34 6 | statement about a single thing, it is obvious that this 35 7 | everything to be an individual thing, and we understand it as 36 7 | it as being one with the thing: and we therefore treat 37 7 | that which is one with a thing or substance, as also to 38 7 | limitation to the particular thing or respect or manner or 39 8 | to be appropriate to the thing in question. These are those 40 8 | according to the nature of the thing in question, which was the 41 10| it? And this is the same thing as to direct the argument 42 10| there to prevent the same thing also happening to us in 43 11| him points taken not from thing that he knows or from the 44 12| opposites, and justice is a fine thing by a legal standard, but 45 13| relation to one and the same thing, as e.g. conation is conation 46 14| said before what kind of thing "solecism" is.’ It is possible 47 16| But it is not the same thing take an argument in one’ 48 16| refutations, though we know the thing on which the connexion of 49 17| applied means more than one thing, he has asked more than 50 19| for it is not the same thing to say that "those who know 51 20| therefore evil is a good thing to know." "Yes. But, you 52 20| and it is not the same thing’ to do a thing in the way 53 20| the same thing’ to do a thing in the way he can’ and " 54 22| and to have done the same thing at the same time?" "No." " 55 22| and to have seen the same thing at the same time, and in 56 22| and to have done the same thing in the same time, were to 57 22| the expression. The same thing happens here as happens 58 22| ask if a man could give a thing quickly when he had not 59 22| quickly" is not to give a thing, but to give in a certain 60 22| man could certainly give a thing in a manner in which he 61 22| knows, means" every single thing" he knows, individually; 62 23| learning or by discovery each thing that he knows, singly? but 63 23| treads, perhaps, on any thing he walks through, but not 64 24| should be ascribed to a thing, in cases where it belongs 65 24| belongs to the accident of the thing, and since in some cases 66 24| attribute which is true of the thing’s accident to be true of 67 24| accident to be true of the thing as well. For only to things 68 24| whereas in the case of a good thing, to be good is not the same 69 24| be approaching" the same thing as "to be Coriscus", so 70 24| art, but my property or thing or something else. (The 71 24| and not to know the same thing, only not in the same respect: 72 24| and not to know the same thing, yet with that case the 73 24| and not to know the same thing is generally thought to 74 24| know and not know the same thing, though not in the same 75 24| found even there: for a thing may be "good" and be "X' 76 25| is valid of a particular thing, or in a particular respect, 77 25| negative to belong to the same thing absolutely; there is, however, 78 25| health, or wealth, a good thing?" "Yes." "But to the fool 79 25| aright it is not a good thing: therefore it is both good 80 25| political power, a good thing?" "Yes. "But sometimes it 81 25| good: therefore the same thing is both good and not good 82 25| is nothing to prevent a thing, though good absolutely, 83 25| for it is not the same thing to say "The good is an evil" 84 25| if the thief is an evil thing, acquiring things is also 85 25| Also, disease is an evil thing, but not to get rid of disease. " 86 25| For because to suffer a thing unjustly is preferable, 87 26| impossible for the same thing to be both double and not 88 26| knows A to be A, know the thing called A?" and in the same 89 26| that A is A ignorant of the thing called A?" "Yes." "But one 90 26| is ignorant of the same thing." Is a thing four cubits 91 26| of the same thing." Is a thing four cubits long greater 92 26| cubits long greater than a thing three cubits long?" "Yes." " 93 26| cubits long?" "Yes." "But a thing might grow from three to 94 26| less": accordingly the thing in question will be both 95 30| deny several things of one thing, nor one thing of many, 96 30| things of one thing, nor one thing of many, but one of one. 97 30| character), so that the same thing will be both good and evil 98 30| affirmation and denial of the same thing does not occur, except verbally: 99 31| into repeating the same thing a number of times, it is 100 31| is "knowledge" the same thing in a specific branch of 101 31| you should say the same thing, that the term defined is 102 32| the following kind: "Is a thing truly that which you truly 103 32| suppose any one asks, "Is a thing what you say it to be?" "