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| Alphabetical [« »] material 1 mathematical 1 matter 10 may 37 mean 2 meaning 1 means 4 | Frequency [« »] 41 should 40 an 38 while 37 may 37 what 36 animals 36 time | Aristotle On Sense and the Sensible IntraText - Concordances may |
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1 1| be now dealt with, and we may begin with those that come 2 1| pleasure and pain. For these may, in fact, be said to belong 3 1| most important of these may be summed up in four pairs, 4 1| lifeless things. Indeed we may say of most physical inquirers, 5 1| special senses severally, we may say that touch and taste 6 1| being that such creatures may, guided by antecedent perception, 7 2| the moisture of the eye may be proof against freezing. 8 3| colour.~Now, each of them may be spoken of from two points 9 3| must this. Here, then, we may say that Light is a "nature" 10 3| Whence it follows that we may define colour as the limit 11 3| present in air produces light may be present also in the Translucent 12 3| determinate bodies; or again, it may not be present, but there 13 3| not be present, but there may be a privation of it. Accordingly, 14 3| White and Black; and we may suppose that [of this "plurality"] 15 3| for the blacks and whites may be juxtaposed in the ratio 16 3| other numbers; while some may be juxtaposed according 17 3| quantities; and, accordingly, we may regard all these colours [ 18 3| like the concords in music, may be those generally regarded 19 3| The other compound colours may be those which are not based 20 3| based on numbers. Or it may be that, while all colours 21 3| too, a variety of colours may be conceived to arise in 22 3| the stimulatory movements may be unperceived, and that 23 3| the compound colour seen may appear to be one, owing 24 3| fact that the ingredients may be combined with one another 25 3| juxtaposed or superposed, may be said of them likewise 26 4| Rich, [therefore the latter may be regarded as a variety 27 5| is based upon the Sapid may be seen by comparing the 28 5| whereby they perceive odour, may well cause a difficulty, 29 6| positions in the medium] may with good reason take place 30 6| though sound and odour may travel,] with regard to 31 6| For this kind of change may conceivably take place in 32 7| blended together, whatever may be the compound in which 33 7| there are two eyes, so there may be in the Soul something 34 7| through a different organ.~May we not, then, conceive this 35 7| regards others. Hence too, we may conclude that one can perceive [ 36 7| perceive is indivisible, may be thus shown. The distance 37 7| visible is determinate. We may say the same of the objects