Paragraph

 1 2|        producing light. Now, the part of the eye called "the black",
 2 2|         black", i.e. its central part, is manifestly smooth. The
 3 2|        i.e. all the more subtile part of this,~Shines along his
 4 2|        i.e. all its more subtile part - .~ ~Sometimes he accounts
 5 2|       one ever feels cold in the part sheltered by the eyelids.
 6 2|      Accordingly, that the inner part of the eye consists of water
 7 2|       The soul or its perceptive part is not situated at the external
 8 2|        we must conceive that the part of the eye immediately concerned
 9 2|      consists of water, that the part immediately concerned in
10 3|   individual man is such a least part; of horses [as an aggregate]
11 6| divisible to infinity, and every part of a body [however small]
12 6|           see its ten-thousandth part in a grain of millet, although
13 6|   actually so when it has become part of an aggregate. Thus, therefore,
14 6|          simultaneously in every part. But still, for all that,
15 6|        frozen is extensive, each part of it successively is affected
16 6|  successively is affected by the part contiguous, while the part
17 6|       part contiguous, while the part first changed in quality
18 7|        in the sense that in some part of the given time he sees
19 7|          given time he sees some part of the given thing. For [
20 7|         time, let us suppose the part gb, representing a time
21 7|        he perceives in a certain part [viz. in the remainder]
22 7|         the time, or perceives a part [viz. the remainder] of
23 7|       earth by seeing some given part of it, or walks in a year
24 7|         by walking in some given part of the year. But [by hypothesis]
25 7|       But [by hypothesis] in the part bg he perceives nothing:
26 7|       because he perceives [some part of the object] in some part
27 7|      part of the object] in some part of the time ab. But the
28 7|    always perceives only in some part of a given whole time, and
29 7|          and perceives only some part of a whole magnitude, and
30 7|        but each with a different part of the Soul? Or [must we
31 7|     perceive one colour with one part, and another colour with
32 7|          colour with a different part, it will have a plurality
33 7|          fact, the Soul with one part perceives Sweet, with another,
34 7|   results from these is some one part, or else there is no such