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 1 2|         eye called "the black", i.e. its central part, is manifestly
 2 2|         them leaping, the fire,~i.e. all the more subtile part
 3 2|         leaping forth the fire, i.e. all its more subtile part - .~ ~
 4 2| wherefore it is that the pupil, i.e. the eye proper, consists
 5 2|      the eye being translucent, i.e. capable of admitting light.
 6 2|       to sever the passages of [i.e. inward from] the eye, feel
 7 2|       what is called the pupil, i.e. the translucent, which is
 8 2|     sensory organs in this way, i.e. by correlating each of them
 9 3|        from two points of view, i.e. either as actual or as potential.
10 3|       body.~Air and water, too [i.e. as well as determinately
11 3|   itself as a different colour, i.e. as one which is neither
12 3|      superposition theory, too [i.e. as well as No. 3 infra],
13 3|    merely such as some suppose, i.e. by juxtaposition of their
14 3|        a mixture by which they [i.e. the "matter" of which they
15 4|      sapidity. For all savours [i.e. sapid liquors] exhibit a
16 4|         nourished by the Sweet [i.e. the "gustable" proper],
17 4|         organisms. Hence it is [i.e. by the agency of heat as
18 4|      acid is used artificially, i.e. for seasoning. These latter
19 4|         of the object of Taste, i.e. Savour; for the other affections
20 5|        produces in moist media, i.e. water and air, an effect
21 5|         the two kinds of odour [i.e. that connected with nutrition]
22 5|     possible for them to do so [i.e. from the moment when an
23 5|       just as human beings are; i.e. as human beings get headaches
24 5|     between the tactual senses, i.e. Touch and Taste, and those
25 5|      perceive through a medium, i.e. Sight and Hearing. Hence
26 5|        both of these provinces, i.e. it appertains both to the
27 6|         potentially so already [i.e. even when alone], and destined
28 7|       Sharp, except indirectly, i.e. not as a concord is formed
29 7|    sensory act potentially one [i.e. by an energeia of the same
30 7|      relatively to one another, i.e. indivisible in a sense consistent
31 7|         what is formed of both [i.e. of any two specifically
32 7|      not, in the way suggested [i.e. with different parts of