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 1 1| preservation; their final cause being that such creatures may,
 2 1|    instruction in virtue of its being audible, which it is, not
 3 2|       sight to consist of fire, being prompted to this view by
 4 2|        object of vision without being aware of it, the eye must
 5 2|      easily intelligible, water being translucent.~Now, as vision
 6 2|         the interior of the eye being translucent, i.e. capable
 7 2|         heart. For the heart as being the hottest of all the bodily
 8 3|     colour of the Translucent, [being so related to it] incidentally;
 9 3|  plainly taught by facts-colour being actually either at the external
10 3|       at the external limit, or being itself that limit, in bodies.
11 3|     such colours, their fewness being due to the same causes which
12 3|      the only totals capable of being mixed are those which are
13 3|       mixture is possible. This being the true nature of mixture,
14 4|   although they each have their being in different things. Savours,
15 4|  ductile than water, the latter being uncohesive in its particles;
16 4|     stimulative effect, or else being mixed in proportions not
17 5|  consists of mere water [which, being tasteless, is inodorous];
18 5|   exhalation arising from food, being cooled by the coldness of
19 6|      very circumstance of their being able to stimulate this.
20 6|  quarter-tone] escapes the ear [being only potentially audible,
21 6|        becoming, but have their being none the less without involving
22 6|    equalization of things their being near to, or far from, one
23 6|        its raison d’etre in the being [not becoming] of something,
24 6|         in local movement [both being different species of kinesis].
25 6|          without one half of it being changed before the other;
26 7|       in the octave; the reason being that component elements
27 7|    exertion of a single faculty being possible at a single instant,
28 7|       their real successiveness being unnoticed whenever the time
29 7|         unnoticeable; the truth being that it is possible to perceive
30 7|       sense consistent with its being all a continuum.~First,
31 7|       one another, but that the being of each quality is different [
32 7|          differentiated] in its being; different, that is to say,