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 1 1|       sense especially that we perceive the common sensibles, viz.
 2 5|       organ is whereby they so perceive. This question, of the organ
 3 5|      of the organ whereby they perceive odour, may well cause a
 4 5|        smell, and this they do perceive, though probably not in
 5 5|       explains why they do not perceive odours when not respiring);
 6 5|     and Taste, and those which perceive through a medium, i.e. Sight
 7 6| neither will it be possible to perceive [actually] its correlatively
 8 6|      frankincense, or fire—all perceive an object numerically one
 9 6|  special object perceived they perceive an object numerically different
10 7|    explains why persons do not perceive what is brought before their
11 7|        would be more likely to perceive coinstantaneously, with
12 7|        But it is impossible to perceive two objects coinstantaneously
13 7|      are mixed we of necessity perceive them coinstantaneously:
14 7|      coinstantaneously: for we perceive them by a perception actually
15 7|   actualized perceptions which perceive them will be two; but [if
16 7|       it be thus impossible to perceive coinstantaneously two objects
17 7|     conceivable that we should perceive coinstantaneously objects
18 7|   being that it is possible to perceive every instant of time. [
19 7|         in fact, he is said to perceive the whole object and during
20 7|       that it is impossible to perceive any [really] whole [object
21 7|      possible or impossible to perceive several objects coinstantaneously;
22 7|    conceivable that one should perceive the different things coinstantaneously,
23 7|       qua exercising Sight] to perceive one colour with one part,
24 7|        acting simultaneously], perceive in one and the same individual
25 7|     conceivable that it should perceive a plurality of the former
26 7|       as both White and Sweet] perceive? [None]; for assuredly no
27 7|      may conclude that one can perceive [numerically different objects]
28 7|        which it is possible to perceive is indivisible, may be thus
29 7|       the object be one cannot perceive it, while if the object
30 7|       the hither side one must perceive it, is, I presume, itself