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| Aristotle On Sense and the Sensible IntraText - Concordances (Hapax - words occurring once) |
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1 5| 5~Our conception of the nature 2 6| 6~One might ask: if every 3 7| 7~Another question respecting 4 5| render Savours dull, and abolish odours altogether; for cooling 5 | about 6 2| when one who purposes going abroad prepares a lantern,~A gleam 7 1| for by its presence or absence we distinguish essentially 8 5| it has entered, the body absorbs it. Now, the organ which 9 6| hypothesis; for thus, indeed, [by accepting this hypothesis], the question [ 10 2| part - .~ ~Sometimes he accounts for vision thus, but at 11 6| their totals, [instead of achieving "actual" exisistence] be 12 4| exercising knowledge already acquired.~That Savours, either as 13 4| analogous, not to the process of acquiring knowledge, but to that of 14 7| different parts of itself acting simultaneously], perceive 15 4| Taste from potentiality to actuality, is Savour. Savour brings 16 5| similar animals have an acute perception of their food 17 4| sense of man is inferior in acuteness to that of the lower animals, 18 4| each kind is what marks the acutest sense-Taste should have 19 5| without sapidity, unless some added ingredient produces it. 20 1| desire in general, and, in addition pleasure and pain. For these 21 6| the reason why [persons addressed from a distance] do not 22 5| Heraclitus implied his adherence to it when he declared that 23 2| through the stormy night,~Adjusting thereto, to screen it from 24 5| these species are to be admitted or denied.~One class of 25 2| translucent, i.e. capable of admitting light. And that it is so 26 4| affection, wrought by the aforesaid Dry in the Moist, capable 27 7| holds also in the case of ag [the remainder, regarded 28 1| sleeping, youth and old age, inhalation and exhalation, 29 6| sensibles have once again become aggregated in a whole in such a manner, 30 7| each directed to a set of aistheta the same in genus with that 31 4| fits the food-stuff for alimentation; it attracts [into the organic 32 5| former proves, for natron is allied to ["elemental"] earth more 33 4| juices, when extracted and allowed to lie, instead of sweet 34 | along 35 7| provinces) stand yet more aloof, and differ more, from one 36 4| variety of Black (for the alternative is that Yellow should be 37 5| dull, and abolish odours altogether; for cooling and freezing 38 7| no longer two], for their amalgamation involves their becoming 39 4| already formed, though in amounts so small as to be imperceptible, 40 3| aside, and] say with the ancients that colours are emanations, 41 7| absurd, as it would logically annihilate the perception of both Objects 42 1| motion, number: while hearing announces only the distinctive qualities 43 5| cooling and freezing tend to annul the kinetic heat which helps 44 1| creatures may, guided by antecedent perception, both pursue 45 4| all kinds.~As was to be anticipated, therefore, it is in the 46 5| with the class of small ants, which some denominate knipes. 47 6| are in the whole, but even apart from it, it follows necessarily [ 48 3| desire to represent an object appearing under water or enveloped 49 1| touch and taste necessarily appertain to all animals, touch, for 50 6| Reason; nor does reason apprehend objects in space, except 51 3| is not the same when one approaches and views it close by as 52 5| has been before stated, aquatic creatures also have the 53 7| the time ab. But the same argument holds also in the case of 54 4| mixed in proportions not arithmetically expressible. The tastes 55 3| corresponding impurity in [the arrangement of] their numerical ratios. 56 6| that the Light from the Sun arrives first in the intervening 57 1| physicians who study their art philosophically, that while 58 4| saline or the acid is used artificially, i.e. for seasoning. These 59 1| living things, in order to ascertain what functions are peculiar, 60 4| Moist. This explains why the ash of all burnt things is bitter; 61 4| liquids are filtered through ashes, a bitter substance, the 62 3| set all these hypotheses aside, and] say with the ancients 63 3| in its most comprehensive aspect. For, on the supposition 64 5| headaches from, and are often asphyxiated by, the fumes of charcoal, 65 4| White and Black; for he asserts that the latter is [a mode 66 4| of the food which animals assimilate, the tangible are the efficient 67 7| sense-perception is as follows: assuming, as is natural, that of 68 3| unless, indeed, when the atmospheric environment causes it to 69 4| he reduces Savours to the atomic figures. Yet surely no one 70 6| to tell in favour of the atomistic hypothesis; for thus, indeed, [ 71 6| views on the subject of atoms are to be found in our treatise 72 1| intelligence they serve for the attainment of a higher perfection. 73 4| food-stuff for alimentation; it attracts [into the organic system] 74 1| Sensation must, indeed, be attributed to all animals as such, 75 7| while perceiving himself or aught else in a continuous time, 76 2| of vision without being aware of it, the eye must on this 77 1| and shun things that are bad or destructive. But in animals 78 1| medicine, the latter usually base their medical theories on 79 2| that soldiers wounded in battle by a sword slash on the 80 2| threshold old incessant beams:~So [Divine love] embedded 81 5| it; such is the case with bees, and also with the class 82 1| their occurrence.~But it behoves the Physical Philosopher 83 6| and Sound, it is currently believed, is a movement of something 84 6| set up the motion—e.g. a bell, or frankincense, or fire— 85 5| right, is, so to say, always beneficial to persons in any state 86 4| have been the sense which best perceived the common sensibles 87 5| which have lungs, Nature has bestowed their due perception of 88 5| introduce such flavours into beverages deforce our sense of pleasure 89 | beyond 90 7| hypothesis] in the part bg he perceives nothing: therefore, 91 1| of persons destitute from birth of either sense, the blind 92 5| strong fumes of brimstone and bituminous substances; and it is owing 93 2| lantern,~A gleam of fire blazing through the stormy night,~ 94 3| appear to present itself as a blend of both. [But it would not 95 7| alone, since the less by blending with it has removed some 96 3| they consist] are wholly blent together by interpenetration, 97 1| birth of either sense, the blind are more intelligent than 98 5| naturally cold, and the blood which it contains in its 99 2| the eyelids. The eyes of bloodless animals are covered with 100 2| breath of the winds as they blow,~While, out through them 101 4| Violet, leek-Green, and deep Blue, come between White and 102 4| moreover, the Sharpness and Bluntness found in solid bodies, are 103 4| again, by the process of boiling or fermentation they are 104 6| the extreme sounds [that bound the quarter-tone] escapes 105 3| latter is without determinate boundary. But it is manifest that, 106 3| possess colour; for their brightness is of the nature of colour. 107 5| from the strong fumes of brimstone and bituminous substances; 108 5| it is without taste, but bronze and iron are odorous; and 109 5| proportion to his whole bulk, larger and moister than 110 5| disagreeable odour in itself they care nothing whatever (though 111 7| absolutely imperceptible, carries the implication that a person 112 6| distance] do not succeed in catching the sense of what is said 113 2| air or light, vision is caused by a process through this 114 3| consisting [like a troop of cavalry] of both together; but we 115 2| called "the black", i.e. its central part, is manifestly smooth. 116 5| moisture and coldness in his cerebral region. On all the other 117 6| of Colour and Light? For certainly it is not true that the 118 6| question [with which this chapter begins] might be solved [ 119 5| peculiar to man is found in the characteristic state of man’s brain. For 120 5| asphyxiated by, the fumes of charcoal, so the lower animals perish 121 6| qualities"] from the very circumstance of their being able to stimulate 122 6| are limited. For in all classes of things lying between 123 3| approaches and views it close by as it is when one regards 124 2| or when the eyelids are closed, for then, too, darkness 125 2| both touch and taste is closely related to the heart. For 126 3| beheld through a fog or a cloud of smoke. On this hypothesis, 127 6| having perceived", form co-instantaneous wholes, in other words, 128 7| different parts of Soul, co-operating in each sense, to discern 129 4| consistency. Heat is, however, a coagent in the matter.~Now the sapid 130 2| That which, like a fire of coals or an ordinary flame, is 131 6| faculty should we discern and cognize these [hypothetical real 132 2| latter is the moistest and coldest of all the bodily parts.~ 133 3| pass as a real theory of colour-mixture. Indeed, in the previous 134 1| fact that all bodies are coloured, brings tidings of multitudes 135 7| qua indivisible [sc. qua combining its different simultaneous 136 5| set up by these odours are commensurate with the excess of moisture 137 4| sapid liquors] exhibit a comparative consistency. Heat is, however, 138 4| lower animals, and is, when compared with our other senses, the 139 5| the Sapid may be seen by comparing the things which possess 140 4| perceived, and another not?~This completes our discussion of the object 141 7| octave; the reason being that component elements tend to efface [ 142 7| no one object arises by composition of these [heterogeneous 143 7| discern the components in compounds coinstantaneously (for these 144 3| subject generally in its most comprehensive aspect. For, on the supposition 145 3| then, is a possible way of conceiving the existence of a plurality 146 7| this is impossible.~This concludes our survey of the characteristics 147 7| in a really whole time; a conclusion which is absurd, as it would 148 1| either imply sensation as a concomitant, or have it as their medium. 149 7| indirectly, i.e. not as a concord is formed of Sharp and Grave); 150 7| follows that, when they concur, this greater should itself 151 1| attributes of soul and body conjointly] of our subject must be 152 4| in their proper place in connection with the natural history 153 2| is then cut off [from its connexion with the soul].~Hence, if 154 1| intelligence, and in its indirect consequences, hearing takes the precedence. 155 4| Nutrient, we shall see by considering that neither the Dry without 156 7| i.e. indivisible in a sense consistent with its being all a continuum.~ 157 5| their field of vision].~Consistently with what has been said 158 6| which the letters [viz. the consonants as heard] undergo [in the 159 6| of sense, extremely small constituents are unnoticed; because they 160 4| only composite substance, constitutes nutriment for animals. Now, 161 6| this, too, that the sound contained in a quarter-tone escapes 162 6| is affected by the part contiguous, while the part first changed 163 6| reckoned as species, while continuity always subsists in these, 164 4| manifest that water does not contract the quality of sapidity 165 7| also will be one, [and the contradictory of the above hypothesis ( 166 1| however, it is hearing that contributes most to the growth of intelligence. 167 5| abolish odours altogether; for cooling and freezing tend to annul 168 2| however, finding it easy to coordinate five senses with four elements, 169 5| form a consistency must be corporeal - , it is still much less 170 5| conceivable that air should be so corporealized [and thus fitted to be food]. 171 2| organs in this way, i.e. by correlating each of them with one of 172 3| it is different from, the correlative sensation, the actual seeing 173 6| perceive [actually] its correlatively small object [sc. its quantum 174 4| latter are used because they counteract the tendency of the sweet 175 2| the bodily parts, is the counterpoise of the brain.~This then 176 2| of bloodless animals are covered with a hard scale which 177 5| guarding against the needless creation of two organs of sense; 178 3| on the supposition we are criticizing, the only totals capable 179 6| their goal (and Sound, it is currently believed, is a movement 180 5| Moist of water only. We customarily predicate Translucency of 181 2| fishes, and the sepia of the cuttle-fish, naturally shines, and, 182 6| For Light has its raison d’etre in the being [not becoming] 183 7| one, it will declare its data to be one object; they must, 184 2| have expected that in the daytime the light of the sun should 185 1| more intelligent than the deaf and dumb.~ 186 1| and exhalation, life and death. We must endeavour to arrive 187 4| the sense of Seeing is not deceived as to Colour, nor is that 188 5| adherence to it when he declared that if all existing things 189 2| which flows from eyes when decomposing is seen to be water, and 190 1| sensation, others, means of defending and safe-guarding it, while 191 5| flavours into beverages deforce our sense of pleasure by 192 5| inhalation as the latter are to deglutition. It is clear, therefore, 193 2| membranes,~In [its own] delicate tissues;~And these fended 194 5| species are to be admitted or denied.~One class of odours, then, 195 5| of small ants, which some denominate knipes. Among marine animals, 196 7| If, then, the sensibles denominated co-ordinates though in different 197 5| since their pleasureableness depends upon taste, are divided 198 6| sense-perception, since, in fact, all derive their name [of "sensible 199 6| i.e. even when alone], and destined to be actually so when it 200 1| Accordingly, of persons destitute from birth of either sense, 201 5| positively pernicious. They are destroyed, however, by these things, 202 1| others, again, involve its destruction or negation. Now it is clear, 203 1| shun things that are bad or destructive. But in animals which have 204 4| speak with more precise detail in our work on Generation: 205 3| discussion is, therefore, to determine what each sensible object 206 4| respect of savour [whether developed or undeveloped], but some 207 1| superior sense; but for developing intelligence, and in its 208 7| the same, but different [differentiated] in its being; different, 209 7| perception compounded of both and differing from either. The latter 210 7| same province; while Sweet differs from White even more than 211 4| particles; whence water is more difficult than oil to hold in the 212 5| odour, may well cause a difficulty, if we assume that smelling 213 1| audible, which it is, not directly, but indirectly; since it 214 7| and of all sensibles not discerned by actual contact. Now, 215 7| virtue of [the unity of] the discriminating faculty of sense together 216 3| question which we shall discuss hereafter.~ 217 4| things. Savours, as a class, display their nature more clearly 218 1| complete their works with a disquisition on medicine, the latter 219 6| actual" exisistence] be dissolved in their environments, like 220 3| one and the same at all distances alike; not varying as it 221 1| its presence or absence we distinguish essentially between what 222 1| It is by taste that one distinguishes in food the pleasant from 223 7| become divisible [sc. qua distinguishing its different simultaneous 224 7| they were each a set of diverse sciences; for neither will 225 2| old incessant beams:~So [Divine love] embedded the round " 226 7| this; the same sense no doubt discerns White and Black, [ 227 7| reply is] that of the eyes, doubtless, some one organ is formed, 228 4| qualities are not due to their drawing anything from the water 229 6| their environments, like a drop of sapid moisture poured 230 4| to its viscosity, is more ductile than water, the latter being 231 5| freezing render Savours dull, and abolish odours altogether; 232 1| intelligent than the deaf and dumb.~ 233 4| is reasonable, we regard Dun [or Grey] as a variety of 234 2| Not, however, finding it easy to coordinate five senses 235 | elsewhere 236 2| beams:~So [Divine love] embedded the round "lens", [viz.]~ 237 6| millet, although sight has embraced the whole grain within its 238 2| and this in undeveloped embryos is remarkably cold and glistening. 239 7| with one sense) is what emerges from the analogy]; while 240 | END 241 1| life and death. We must endeavour to arrive at a scientific 242 7| whence imperceptibility ends and perceptibility begins, 243 7| parts of Soul remaining engaged in simultaneous perception 244 | enough 245 7| perception of either will ensue; they will alike efface 246 3| analogous to the sounds that enter into music, and suppose 247 5| from which, when it has entered, the body absorbs it. Now, 248 5| is in the head, and odour enters with the inhalation of the 249 5| in which one is or is not entitled to speak of the odorous 250 1| all the attributes above enumerated belong to soul and body 251 3| appearing under water or enveloped in a haze, and like that 252 2| that outside it? For the environing membrane comes between them.~ 253 6| exisistence] be dissolved in their environments, like a drop of sapid moisture 254 6| particular place; since to the equalization of things their being near 255 6| them, such as that between equals. For if it were so, there 256 4| the senses are liable to err regarding them, while no 257 4| regarding them, while no such error arises respecting their 258 5| of Earth and Air, as the essence of Odour. [Indeed all are 259 6| For Light has its raison d’etre in the being [not becoming] 260 5| verse of Strattis ridiculing Euripides~Use not perfumery to flavour 261 3| Their product could, at all events, appear neither white nor 262 | ever 263 7| as a magnitude, but their exact dimensions are not given 264 4| affections of Savours are examined in their proper place in 265 4| Touch, on the contrary, excels that of all other animals 266 4| Savour brings into actual exercise the perceptive faculty which 267 7| only one stimulation or exertion of a single faculty being 268 3| these that natural mixture exhibits itself in its most perfect 269 6| instead of achieving "actual" exisistence] be dissolved in their environments, 270 2| imperceptible to us, we should have expected that in the daytime the 271 7| greater stimulus tends to expel the less, it necessarily 272 2| eye is at rest? The true explanation of this affection, which 273 4| plucked [from the tree] and exposed in the sun, or subjected 274 2| that the visual ray should extend itself all the way to the 275 6| which is heated or frozen is extensive, each part of it successively 276 3| their own, it is at the exterior bounding surface that all 277 3| natural substance which, externally, is the vehicle of colour 278 2| bodies are subject to such extinction, but experience shows that 279 2| outwardly is impossible without [extra-organic] light, so also it is impossible 280 4| that these juices, when extracted and allowed to lie, instead 281 6| other objects of sense, extremely small constituents are unnoticed; 282 7| stronger always tends to extrude the weaker [from consciousness], 283 4| sweet] moisture has been exuded from them.~Democritus and 284 5| natron, as the oil which exudes from the former proves, 285 5| kinetic heat which helps to fabricate sapidity.~There are two 286 3| we are plainly taught by facts-colour being actually either at 287 7| analogy of the eyes will fail, [for of these some one 288 4| the Sweet] the Saline is fairly identical with the Bitter. 289 7| other special senses, is fallible respecting "common sensibles", 290 2| should be quenched when rain falls, and that darkness should 291 4| these three hypotheses, the falsity of that held by Empedocles 292 7| of the line, after the fashion in which one sees the whole 293 2| the white of the eye is fat and oily, in order that 294 6| quality], it seems to tell in favour of the atomistic hypothesis; 295 2| i.e. inward from] the eye, feel a sudden onset of darkness, 296 2| sensitive to cold: no one ever feels cold in the part sheltered 297 2| viz.]~the primaeval fire fenced within the membranes,~In [ 298 2| delicate tissues;~And these fended off the deep surrounding 299 4| the process of boiling or fermentation they are made to assume 300 5| and one might regard fetid smells as analogous to bitter 301 3| few such colours, their fewness being due to the same causes 302 5| first comes within their field of vision].~Consistently 303 3| incidentally; for whenever a fiery element is in a translucent 304 4| Hence also when liquids are filtered through ashes, a bitter 305 4| Earthy in the Moist, and by filtering the latter, that is, moving 306 1| means of preservation; their final cause being that such creatures 307 2| of bodies. Not, however, finding it easy to coordinate five 308 4| of all other animals in fineness, and Taste is a modification 309 4| Heat causes growth, and fits the food-stuff for alimentation; 310 5| corporealized [and thus fitted to be food]. But, besides 311 5| Euripides~Use not perfumery to flavour soup,~ contains a truth.~ ~ 312 5| nowadays introduce such flavours into beverages deforce our 313 1| the unpleasant, so as to flee from the latter and pursue 314 4| be too nutrient, and to float on the stomach.~As the intermediate 315 2| off the deep surrounding flood,~While leaping forth the 316 5| dryness in the Moist and Fluid. Such then must be our account 317 3| hue when beheld through a fog or a cloud of smoke. On 318 5| are both moist, it would follow that Odour is the natural 319 4| causes growth, and fits the food-stuff for alimentation; it attracts [ 320 6| from the wholes. So the footlength too exists potentially in 321 2| the general subject of the formation of images and the phenomena 322 7| perceives it during a time which forms one and the same continuum, 323 7| One sees the sun, or a four-cubit rod at a distance, as a 324 5| odour arising from what is fragrant, that odour which is pleasant 325 6| the motion—e.g. a bell, or frankincense, or fire—all perceive an 326 5| and all that participate freely in the natural substance 327 7| deep in thought, or in a fright, or listening to some loud 328 2| darkness should prevail in frosty weather. Flame, for example, 329 2| that a person who is in his full senses can see an object 330 2| coalescence to take place in the fundament of the eye itself. But even 331 2| take as their guide the fundamental elements of bodies. Not, 332 7| some one is really formed].~Furthermore, [on the supposition of 333 7| divided into two parts at g, and let this line represent 334 7| let us suppose the part gb, representing a time in 335 3| into minimal parts, [e.g. genera into individuals] as men, 336 4| a material qualified to generate all kinds of Savour germs [ 337 4| precise detail in our work on Generation: for the present we need 338 7| Black, [which are hence generically one] though specifically 339 5| are; i.e. as human beings get headaches from, and are 340 2| with a hard scale which gives them similar protection.~ 341 3| the medium of the other, giving an effect like that sometimes 342 4| Touch; but one can see at a glance that this is impossible.~ 343 2| abroad prepares a lantern,~A gleam of fire blazing through 344 2| embryos is remarkably cold and glistening. In sanguineous animals 345 6| midway before reaching their goal (and Sound, it is currently 346 2| As when one who purposes going abroad prepares a lantern,~ 347 5| take the case of metals, gold is inodorous because it 348 2| darkness, as if a lamp had gone out; because what is called 349 6| in the medium] may with good reason take place as regards 350 6| them has its form changed) [granting this, then, the question 351 4| reasonable, we regard Dun [or Grey] as a variety of Black ( 352 5| the act of respiration, guarding against the needless creation 353 2| now usually take as their guide the fundamental elements 354 1| that such creatures may, guided by antecedent perception, 355 5| our sense of pleasure by habituating us to them, until, from 356 6| all at once, without one half of it being changed before 357 2| animals are covered with a hard scale which gives them similar 358 5| they cannot see, whereas hard-eyed animals have no lids, and 359 6| Heaviness or] Lightness, Hardness or Softness-also infinitely 360 3| water or enveloped in a haze, and like that produced 361 5| perceives odour is in the head, and odour enters with the 362 5| i.e. as human beings get headaches from, and are often asphyxiated 363 2| which is smooth, e.g. the heads of certain fishes, and the 364 5| as a power, is naturally heat-giving. Thus Nature has employed 365 6| that, if the body which is heated or frozen is extensive, 366 5| to this theory of Odour.] Heraclitus implied his adherence to 367 | hereafter 368 1| for the attainment of a higher perfection. They bring in 369 | him 370 | himself 371 4| connection with the natural history of Plants.~ 372 7| if the object be on the hither side one must perceive it, 373 7| impossible so to discern such homogeneous sensibles as are not [indeed] 374 7| when blended, and so also honey, and [in other provinces] 375 2| For the heart as being the hottest of all the bodily parts, 376 7| than [when sounded with the hypate] in the octave; the reason 377 6| discern and cognize these [hypothetical real things without sensible 378 2| the dark? It is totally idle to say, as the Timaeus does, 379 2| Flame, for example, and ignited bodies are subject to such 380 2| whose true cause they are ignorant. This is that, when the 381 5| things which are essentially ill-smelling, unless one of the latter 382 6| except in the case of Light [illumination] for the reason above stated, 383 7| genus?~Should any one [to illustrate how the Soul might have 384 5| moist) or in water, should imbibe the influence of, and have 385 5| washing or rinsing [and so imbibing] the Sapid Dryness.~For 386 5| equally plain, as well by immediate perception as from the arguments 387 5| been described by us as an immersion or washing of dryness in 388 4| through the dry and earthy, imparts to it a certain quality. 389 7| said extreme place whence imperceptibility ends and perceptibility 390 2| the senses is naturally implanted, inquirers now usually take 391 7| imperceptible, carries the implication that a person would, during 392 6| spoken from a distance], implying that the local movement [ 393 3| character to a corresponding impurity in [the arrangement of] 394 2| along his threshold old incessant beams:~So [Divine love] 395 5| discern them with. All writers incline to refer odour to this cause [ 396 5| of Odour. [Indeed all are inclined to rush to this theory of 397 5| have some other sense not included in the ordinary five. This 398 3| whites involved would be incommensurable quantities; and, accordingly, 399 7| is so]; because, if it is inconceivable that a person should, while 400 6| the whole. But objective increments so small as those above 401 4| definite ratio, or else an indefinite relation of degree, between 402 7| object could not be seen is indeterminate, but that whence it is visible 403 1| intelligence, and in its indirect consequences, hearing takes 404 7| has removed some of its individuality, according to our assumption 405 3| parts, [e.g. genera into individuals] as men, horses, or the [ 406 4| acquire consistency, we must infer that some other agency than 407 4| olfactory sense of man is inferior in acuteness to that of 408 6| likewise be divisible to infinity, and every part of a body [ 409 2| slash on the temple, so inflicted as to sever the passages 410 5| water, should imbibe the influence of, and have effects wrought 411 3| too [i.e. as well as No. 3 infra], might pass as a real theory 412 5| For while an animal is inhaling,—odour moves in through 413 3| that Light is a "nature" inhering in the Translucent when 414 5| evident. For fishes, and all insects as a class, have, thanks 415 5| this analogy is, in some instances, a fact [registered in language]; 416 1| discourse is a cause of instruction in virtue of its being audible, 417 3| defect not expressible in integers. And all else that was said 418 4| components, either having certain integral numbers at the basis of 419 1| sense, the blind are more intelligent than the deaf and dumb.~ 420 2| consists of water is easily intelligible, water being translucent.~ 421 6| lying between extremes the intermediates must be limited. But contraries 422 5| see straightway [without intermission] from the actual moment 423 4| same are produced by their internal heat in animal and vegetable 424 7| merely to the fact that the intervals of time [between the really 425 6| Sun arrives first in the intervening space before it comes to 426 4| sweet. The other savours are introduced into and blended in food [ 427 3| reviewing the several hypotheses invented to explain their genesis.~( 428 2| sever the passages of [i.e. inward from] the eye, feel a sudden 429 2| so also it is impossible inwardly [without light within the 430 5| without taste, but bronze and iron are odorous; and when the [ 431 2| the matter generally, an irrational notion that the eye should 432 4| sense-perception proceed quite irrationally, for they represent all 433 4| with Sweet); while [the irreducible colours, viz.] Crimson, 434 3| in this respect, others irregular; and that the latter [though 435 4| which have their components joined in a definite ratio.~The 436 3| be invisible, though the joint product [of two particles, 437 5| correlated with nutrition, a keen olfactory sense of their 438 5| freezing tend to annul the kinetic heat which helps to fabricate 439 4| it is in the vegetable kingdom that tastes occur in richest 440 5| ants, which some denominate knipes. Among marine animals, too, 441 5| removes something that is laid like a lid upon the organ 442 5| instances, a fact [registered in language]; for odours as well as 443 4| instead of sweet become by lapse of time harsh or bitter, 444 5| proportion to his whole bulk, larger and moister than the brain 445 | later 446 4| the Moist, by nature’s law, is affected only by its 447 4| viz.] Crimson, Violet, leek-Green, and deep Blue, come between 448 6| potentially in the two-foot length, but actually only when 449 2| love] embedded the round "lens", [viz.]~the primaeval fire 450 6| transformation which the letters [viz. the consonants as 451 4| it is that the senses are liable to err regarding them, while 452 5| something that is laid like a lid upon the organ proper (which 453 4| extracted and allowed to lie, instead of sweet become 454 3| hue", for "hue", indeed, lies at the limit of the body; 455 1| nor disease can exist in lifeless things. Indeed we may say 456 4| all savours [i.e. sapid liquors] exhibit a comparative consistency. 457 7| thought, or in a fright, or listening to some loud noise. This 458 6| as smelling now is, if we lived in a liquid medium, and 459 6| a movement of something locally moved), but we cannot go 460 1| which possess the faculty of locomotion. To all that possess them 461 5| certain food] are agreeable as long as animals have an appetite 462 5| the latter].~Some writers look upon Fumid exhalation, which 463 2| elements, they are at a loss respecting the fifth sense. 464 7| fright, or listening to some loud noise. This assumption, 465 2| incessant beams:~So [Divine love] embedded the round "lens", [ 466 5| other animals which have lungs, Nature has bestowed their 467 6| in all classes of things lying between extremes the intermediates 468 | make 469 | makes 470 3| kinds of] seeds. For of mankind as a whole the individual 471 7| province they proceed in manners analogous to one another; 472 5| denominate knipes. Among marine animals, too, the murex 473 4| objects in each kind is what marks the acutest sense-Taste 474 4| impossible that water should be a material qualified to generate all 475 6| assuredly it does not consist of mathematical [and therefore purely abstract 476 2| is quenched. What is the meaning of this "quenching" of light? 477 2| mere trifling. For what is meant by the "coalescence" of 478 1| latter usually base their medical theories on principles derived 479 1| works with a disquisition on medicine, the latter usually base 480 2| outside it? For the environing membrane comes between them.~That 481 2| primaeval fire fenced within the membranes,~In [its own] delicate tissues;~ 482 3| genera into individuals] as men, horses, or the [various 483 6| ten-thousandth part in a grain of millet, although sight has embraced 484 3| which are not divisible into minima; and it is in the case of 485 3| juxtaposed in quantities so minute that [a particle of] either 486 6| Accordingly then when these [minutely subdivided] sensibles have 487 7| each from itself] in their modes of discerning either of 488 4| fineness, and Taste is a modification of Touch.~Now the natural 489 5| his whole bulk, larger and moister than the brain of any other 490 2| because the latter is the moistest and coldest of all the bodily 491 5| lightness of the heat in them, mount to the brain, the health 492 5| animal is inhaling,—odour moves in through its nostrils, 493 | much 494 3| combined with one another in a multitude of ratios; some will be 495 1| coloured, brings tidings of multitudes of distinctive qualities 496 5| marine animals, too, the murex and many other similar animals 497 6| in fact, all derive their name [of "sensible qualities"] 498 3| was that the Pythagoreans named the superficies of a body 499 1| determining their respective natures, and the causes of their 500 6| equalization of things their being near to, or far from, one another