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1 1|        whether they are peculiar to soul or to body, or common to
2 1|             common, to what part of soul or body they appertain:
3 1| sense-perception does not belong to soul or body exclusively, then (
4 1|     actuality, is a movement of the soul through the body) it is
5 1|    affection is not an affection of soul exclusively, and that a
6 1|             called the parts of the soul, and whereas the nutrient
7 2|          treated in our work on the soul; and since an animal when
8 2|         speculations concerning the Soul); it is therefore evident