Book, Paragraph

  1   I,  1 |          other "common predicate"-being treated either as nothing
  2   I,  1 |           is any way of acting or being acted upon proper to soul,
  3   I,  1 |      attributes not considered as being of this character he leaves
  4   I,  1 |         have not the same mode of being as a line or a plane.~
  5   I,  2 |          all the others moving by being themselves in movement.
  6   I,  2 |       elements, each of them also being soul; his words are:~For "
  7   I,  2 |        objects of its perception, being similarly constituted. Again
  8   I,  2 |          that all that is has its being essentially in movement (
  9   I,  3 |         moved" which are moved as being contained in something which
 10   I,  3 |  Recognizing the double sense of "being moved", what we have to
 11   I,  3 |       soul be to move itself, its being moved cannot be incidental
 12   I,  3 |      essence belongs the power of being moved by itself, cannot
 13   I,  3 |           alternative, the points being infinite in number, obviously
 14   I,  4 |           We speak of the soul as being pained or pleased, being
 15   I,  4 |          being pained or pleased, being bold or fearful, being angry,
 16   I,  4 |            being bold or fearful, being angry, perceiving, thinking.
 17   I,  4 |        may admit to the full that being pained or pleased, or thinking,
 18   I,  4 |        movements (each of them a "being moved"), and that the movement
 19   I,  4 |    special modes of their changes being for our present purpose
 20   I,  4 |       soul and to be incapable of being destroyed. If it could be
 21   I,  4 |          How we to imagine a unit being moved? By what agency? What
 22   I,  4 |    movement and itself capable of being moved, it must contain difference.~
 23   I,  4 | Democritus became points, nothing being retained but their being
 24   I,  4 |          being retained but their being a quantum, there must remain
 25   I,  4 |         depends solely upon their being a quantum. That is why there
 26   I,  5 |          Democritus explained its being moved by his spherical psychic
 27   I,  5 |       that like is not capable of being affected by like, and (b)
 28   I,  5 |           own assumption, ways of being affected or moved.~There
 29   I,  5 |       when breathing takes place, being borne in upon the winds.
 30   I,  5 |     cannot be explained by soul’s being composed of the elements,
 31   I,  5 |          its nature admits of its being divided, what can it be
 32  II,  1 |           to the formula, the eye being merely the matter of seeing;
 33  II,  2 |      health of what is capable of being made healthy (for the operation
 34  II,  2 |       possesses a potentiality of being besouled.~
 35  II,  4 |        distributed power of soul, being indeed that one in virtue
 36  II,  4 |         achieve which, or (b) the being in whose interest, the act
 37  II,  4 |  identical with the ground of its being, and here, in the case of
 38  II,  4 |           of living things, their being is to live, and of their
 39  II,  4 |          is to live, and of their being and their living the soul
 40  II,  4 |        achieve which, and (b) the being in whose interest, anything
 41  II,  4 |       they argue, is incapable of being affected by like; but food
 42  II,  4 |        that case it maintains the being of what is fed, and that
 43  II,  4 |       soul is to generate another being like that in which it is,
 44  II,  4 |           food must be capable of being digested, and that what
 45  II,  5 |          discussion of acting and being acted upon.~Here arises
 46  II,  5 |         no difference between (i) being moved or affected, and (
 47  II,  5 |       moved or affected, and (ii) being active, for movement is
 48  II,  5 |       potentialities, the one (a) being a potential knower, because
 49  II,  5 |          is compatible with one’s being actual and the other potential.
 50  II,  5 |          alteration of it at all (being in reality a development
 51  II,  5 |         to speak of a wise man as being "altered" when he uses his
 52  II,  5 |          to speak of a builder as being altered when he is using
 53  II,  5 |    quality for another, the first being the contrary of the second,
 54  II,  5 |        using the incorrect terms "being acted upon or altered" of
 55  II,  5 |   beginning of the process of its being acted upon the two interacting
 56  II,  6 |          of Diares; here because "being the son of Diares" is incidental
 57  II,  6 |           of the son of Diares as being (incidentally) perceived
 58  II,  7 |          light as "travelling" or being at a given moment between
 59  II,  7 |        its envelope, its movement being unobservable by us; that
 60  II,  7 |     colour remains invisible. Its being colour at all means precisely
 61  II,  8 |        originally set in movement being unable to escape from the
 62  II,  8 |     friability it emits no sound, being dissipated by impinging
 63  II,  8 |     without soul utters voice, it being only by a metaphor that
 64  II,  8 |        lyre or generally of what (being without soul) possesses
 65  II,  9 |        smells-the only difference being that our sense of taste
 66  II,  9 |           to smell, no difference being made whether the odorous
 67  II,  9 |          be able to smell without being able to breathe. The probable
 68  II,  10|           liquid. Tasting means a being affected by what can be
 69  II,  11|          of touch, the real organ being situated farther inward.
 70  II,  11|          of two bodies in air-air being to bodies in air precisely
 71  II,  11|  sense-perception is a process of being so affected; so that that
 72  II,  12|        soul in them and obviously being affected by tangible objects
 73  II,  12|         all bodies are capable of being affected by smells and sounds,
 74  II,  12|          sounds, but that some on being acted upon, having no boundaries
 75 III,  1 |         can transmit colour, both being transparent, then the possessor
 76 III,  1 |          in none or in all-warmth being an essential condition of
 77 III,  2 |         distinction between their being remains. Take as illustration
 78 III,  2 |           both the acting and the being acted upon, is to be found
 79 III,  2 | difference between their modes of being, actual hearing and actual
 80 III,  2 |          as acid or sweet or salt being pure and unmixed are brought
 81 III,  2 |          that which is capable of being either warmed or chilled:
 82 III,  2 |          same time divided in its being? In one sense, it is what
 83 III,  2 |        for it is divisible in its being but spatially and numerically
 84 III,  2 |   being-it must lose its unity by being put into activity. It is
 85 III,  2 |           called a "point" is, as being at once one and two, properly
 86 III,  3 |           the fact alters without being noticed.~Imagination is
 87 III,  4 |        upon by what is capable of being thought, or a process different
 88 III,  4 |           with its object without being the object. Mind must be
 89 III,  4 |           it knows are capable of being separated from their matter,
 90 III,  4 |        far as they are capable of being disengaged from matter)
 91 III,  6 |        either (a) "not capable of being divided" or (b) "not actually
 92 III,  6 |           that divide, themselves being indivisible, are realized
 93 III,  6 |    element of potentiality in its being, and one of the contraries
 94 III,  7 |         all things that come into being arise from what actually
 95 III,  7 |       sense-perception; but their being is different.~To the thinking
 96 III,  7 |         with different manners of being.~With what part of itself
 97 III,  7 |        two faculties it connects, being one by analogy and numerically,
 98 III,  7 |           with different modes of being; so too will the former
 99 III,  9 |     imaginative, which is, in its being, different from all, while
100 III,  9 |     movement of growth and decay, being found in all living things,
101 III,  10|            the object of appetite being it a source of stimulation.
102 III,  10|          that can be brought into being by action; and only what
103 III,  10|          can thus be brought into being. That then such a power
104 III,  10|        originates the movement by being apprehended in thought or
105 III,  10|        which moves without itself being moved is the realizable
106 III,  12|      through a medium, the medium being affected and moved by the
107 III,  12|           mover impelling without being impelled, the last moved
108 III,  12|          impelled, the last moved being impelled without impelling,
109 III,  12|           all, the air acting and being acted upon, so long as it
110 III,  13|          have said, not for their being, but for their well-being.