Book, Paragraph

 1   I,  1 |          and prized, one kind of it may, either by reason of its
 2   I,  1 |         body. In support of this we may point to the fact that,
 3   I,  1 |         others, in certain cases it may be to a specialist, e.g.
 4   I,  2 |           subject, in order that we may profit by whatever is sound
 5   I,  2 |      not-movement and sensation. It may be said that these two are
 6   I,  2 |             elements. All, then, it may be said, characterize the
 7   I,  3 |            senses in which anything may be moved-either (a) indirectly,
 8   I,  3 |             reversing the order, we may infer from the movements
 9   I,  3 |      animals from the dead. But, it may be contended, the soul can
10   I,  3 |            say. And, in general, we may object that it is not in
11   I,  3 |           numbers, in order that it may possess a connate sensibility
12   I,  3 |         harmony" and that the whole may move in movements well attuned,
13   I,  3 |           both a starting-point and may be said to end in a conclusion
14   I,  3 |             to a movement; the same may be said of inferring.~It
15   I,  4 |          not necessarily follow. We may admit to the full that being
16   I,  4 |            the soul. For example we may regard anger or fear as
17   I,  4 |          other; these modifications may arise either from changes
18   I,  5 |      doctrine is that thus the soul may perceive or come to know
19   I,  5 |           is" has many meanings: it may be used of a "this" or substance,
20   I,  5 |         composition.~In general, we may ask, Why has not everything
21  II,  1 |        their bodily parts. Yet some may be separable because they
22  II,  1 |            problem whether the soul may not be the actuality of
23  II,  2 |            living. Living, that is, may mean thinking or perception
24  II,  2 |          that whereby we know"-that may mean either (a) knowledge
25  II,  2 |            whereby we are in health may be either (a) health or (
26  II,  3 |           points, but at present it may be enough to say that all
27  II,  4 |            as its nature allows, it may partake in the eternal and
28  II,  4 |             which" is ambiguous; it may mean either (a) the end
29  II,  4 |     precisely the same sense; water may be said to feed fire, but
30  II,  4 |          that in a certain sense we may say that both parties are
31  II,  4 |            in it is a quantum, food may increase its quantity, but
32  II,  4 |           which we are now studying may be described as that which
33  II,  4 |          the ship is steered"; that may mean either (i) the hand
34  II,  5 |           more than one meaning; it may mean either (a) the extinction
35  II,  5 |           more appropriate occasion may be found thoroughly to clear
36  II,  5 | distinctions already drawn; a thing may be said to be potential
37  II,  5 |          might say of a boy that he may become a general or (b)
38  II,  6 |          colour or sound (though it may err as to what it is that
39  II,  8 |            sound and hearing.~Sound may mean either of two things (
40  II,  8 |            in order that the animal may accurately apprehend all
41  II,  8 |        order, therefore, that sound may be generated, what is struck
42  II,  8 |             even with the tongue we may merely make a sound which
43  II,  9 |            wellendowed.~As flavours may be divided into (a) sweet, (
44  II,  9 |            a smell, like a flavour, may be pungent, astringent,
45  II,  9 |          the inodorous. "Inodorous" may be either (a) what has no
46  II,  9 |         drawn back in order that we may see, while hardeyed animals
47  II,  12|     applying to any and every sense may now be formulated.~(A) By
48  II,  12|   accompanies thunder. Yes, but, it may be objected, bodies are
49  II,  12|            of the other senses also may affect them? Is not the
50 III,  2 |           and actual hearing: a man may have hearing and yet not
51 III,  2 |          that which causes movement may be at rest. Now the actuality
52 III,  2 |          potentialities one of them may exist without the other.
53 III,  2 |           are ambiguous terms, i.e. may denote either potentialities
54 III,  2 |          separate movements of time may be seen” if we look at it
55 III,  2 |          one and undivided.~But, it may be objected, it is impossible
56 III,  2 |        self-identical and undivided may be both contraries at once
57 III,  3 |       intelligence; for imagination may be false.~It remains therefore
58 III,  3 |             is opinion, for opinion may be either true or false.~
59 III,  3 |             in motion another thing may be moved by it, and imagination
60 III,  3 |       perceived, and since movement may be produced by actual sensation
61 III,  3 |           that in which it is found may present various phenomena
62 III,  3 |          passive, and (such that it may be either true or false.~
63 III,  3 |           in this case certainly we may be deceived; for while the
64 III,  3 |            is white is this or that may be false. (3) Third comes
65 III,  3 |               2) and (3) the others may be erroneous whether it
66 III,  4 |         essence is different, if we may distinguish between straightness
67 III,  4 |            in it just as characters may be said to be on a writingtablet
68 III,  4 |        disengaged from matter) mind may yet be thinkable.~
69 III,  6 |           combination. However that may be, there is not only the
70 III,  6 |        simple" has two senses, i.e. may mean either (a) "not capable
71 III,  6 |             indivisible (though, it may be, not isolable) which
72 III,  6 |       privations.~A similar account may be given of all other cases,
73 III,  6 |          white object seen is a man may be mistaken, so too in the
74 III,  9 |         mutilation nor imperfection may be argued from the facts
75 III,  10|           appetite and mind (if one may venture to regard imagination
76 III,  10|            appetite and imagination may be either right or wrong.
77 III,  10|    originates movement, this object may be either the real or the
78 III,  10|          movement" is ambiguous: it may mean either (a) something
79 III,  13|             to it, in order that it may perceive these qualities
80 III,  13|             in its nutriment and so may desire to be set in motion,
81 III,  13|         motion, and hearing that it may have communication made
82 III,  13|            it, and a tongue that it may communicate with its fellows.~ ~