Book, Paragraph

 1   I,  2 |         indivisible bodies, and its power of originating movement
 2   I,  2 |         finest in grain, it has the power to originate movement.~Heraclitus
 3   I,  2 |          who define the soul by its power of knowing make it either
 4   I,  3 |           whose essence belongs the power of being moved by itself,
 5   I,  4 |        other of these. Further, the power of originating movement
 6   I,  5 |     segments for a time possess the power of sensation and local movement.
 7  II,  1 |            one having in itself the power of setting itself in movement
 8  II,  1 |          sense corresponding to the power of sight and the power in
 9  II,  1 |          the power of sight and the power in the tool; the body corresponds
10  II,  1 | potentiality; as the pupil plus the power of sight constitutes the
11  II,  2 |           themselves an originative power through which they increase
12  II,  2 |          can absorb nutriment.~This power of self-nutrition can be
13  II,  2 |          for it is the only psychic power they possess.~This is the
14  II,  2 |             This is the originative power the possession of which
15  II,  2 |             beings which possess no power of local movement but do
16  II,  2 |         movement but do possess the power of sensation we call animals
17  II,  2 |            all animals. just as the power of self-nutrition can be
18  II,  2 |             forms of sense. (By the power of self-nutrition we mean
19  II,  2 |           we mean that departmental power of the soul which is common
20  II,  2 |            as yet about mind or the power to think; it seems to be
21  II,  3 |             the locomotive, and the power of thinking. Plants have
22  II,  3 |             possess in addition the power of locomotion, and still
23  II,  3 |             or superior to him, the power of thinking, i.e. mind.
24  II,  3 |           the triangle, the sensory power the self-nutritive. Hence
25  II,  3 |          But the facts are that the power of perception is never found
26  II,  3 |          never found apart from the power of self-nutrition, while-in
27  II,  3 |         possess sense some have the power of locomotion, some not.
28  II,  4 |              viz. what the thinking power is, or the perceptive, or
29  II,  4 |    primitive and widely distributed power of soul, being indeed that
30  II,  4 |       source of local movement. The power of locomotion is not found,
31  II,  4 |            one and the same psychic power. It is necessary first to
32  II,  4 |    absorbing food that this psychic power is distinguished from all
33  II,  4 |          has soul in it. Food has a power which is other than the
34  II,  4 |             which is other than the power to increase the bulk of
35  II,  4 | self-maintenance.~Hence the psychic power which we are now studying
36  II,  4 |          maintain whatever has this power in it of continuing such
37  II,  5 |      potentially, not actually. The power of sense is parallel to
38  II,  5 |     requires an agent which has the power of starting ignition; otherwise
39  II,  5 |           say (a) that what has the power to hear or see, "sees" or "
40  II,  5 |        either (a) to have a certain power or (b) to manifest a certain
41  II,  5 |             which starting with the power to know learns or acquires
42  II,  5 |          actually knows and has the power of teaching either (a) ought
43  II,  5 |            As we have said, has the power of sensation is potentially
44  II,  7 |          Every colour has in it the power to set in movement what
45  II,  7 |          actually transparent; that power constitutes its very nature.
46  II,  7 |           has in it the determinate power of becoming transparent;
47  II,  7 |             transparent; where this power is present, there is also
48  II,  7 |      precisely its having in it the power to set in movement what
49  II,  8 |             other end.~What has the power of producing sound is what
50  II,  8 |     producing sound is what has the power of setting in movement a
51  II,  8 |         without soul) possesses the power of producing a succession
52  II,  9 |          ground of this is that our power of smell is less discriminating
53  II,  10|         what is simply without some power, but also (b) what is adapted
54  II,  10|           follows that what has the power of tasting is what is potentially
55  II,  10|           tasteable is what has the power of making it actually what
56  II,  11|             shows that what has the power of perceiving the tangible
57  II,  11|            to this that it owes its power of discerning the objects
58  II,  12|        sense" is meant what has the power of receiving into itself
59  II,  12|             which ultimately such a power is seated.~The sense and
60  II,  12|          that either the having the power to perceive or the sense
61  II,  12|           are is a certain ratio or power in a magnitude. This enables
62  II,  12|           which just is its sensory power, is disturbed; it is precisely
63  II,  12|             far as it has in it the power to smell (similarly with
64 III,  1 |            with that medium has the power of perceiving both kinds
65 III,  2 |            were, the discriminating power could not do its work without
66 III,  2 |             Both the discriminating power and the time of its exercise
67 III,  3 |       imagining lies within our own power whenever we wish (e.g. we
68 III,  3 |             an actual exercise of a power of sense.~As sight is the
69 III,  4 |            now able to exercise the power on his own initiative),
70 III,  4 |           therefore, by a different power or by the same power in
71 III,  4 |      different power or by the same power in a different state. To
72 III,  6 |           they afterwards by Love’s power were combined, so here too
73 III,  9 |           both in definition and in power from all hitherto enumerated.~
74 III,  10|             being. That then such a power in the soul as has been
75 III,  10|      accordance with differences of power, find themselves with a