Book, Paragraph

 1   I,  2 |          what produces movement in animals. That is why, further, they
 2   I,  2 |           compresses the bodies of animals, and tends to extrude those
 3   I,  2 |            of the environment; and animals continue to live only so
 4   I,  2 |          is found, he says, in all animals, great and small, high and
 5   I,  2 |         not to belong alike to all animals, and indeed not even to
 6   I,  2 |          fact that the seed of all animals is fluid, for Hippo tries
 7   I,  3 |   possibility of a resurrection of animals from the dead. But, it may
 8   I,  4 |        number; but plants and many animals when divided continue to
 9   I,  5 |         there appear to be certain animals which stationary, and yet
10   I,  5 |       which the soul originates in animals. And (2) the same object-on
11   I,  5 |            while a large number of animals are without discourse of
12   I,  5 |         more immortal than that in animals.) Both possible ways of
13   I,  5 |          parts. If it is true that animals become animate by drawing
14   I,  5 |             the local movements of animals, and (d) growth, maturity,
15   I,  5 |            which is common to both animals and plants; and this exists
16  II,  1 |          analogous to the mouth of animals, both serving for the absorption
17  II,  2 |          speak of living things as animals; for even those beings which
18  II,  2 |         power of sensation we call animals and not merely living things.~
19  II,  2 |        touch, which belongs to all animals. just as the power of self-nutrition
20  II,  2 |            is common to plants and animals: all animals whatsoever
21  II,  2 |            plants and animals: all animals whatsoever are observed
22  II,  2 |          enumerated. Further, some animals possess all these parts
23  II,  2 |        what enables us to classify animals); the cause must be considered
24  II,  2 |            senses; some classes of animals have all the senses, some
25  II,  3 |           are the species; now all animals have one sense at least,
26  II,  3 |          is pleasant. Further, all animals have the sense for food (
27  II,  3 |          be enough to say that all animals that possess the sense of
28  II,  3 |            later. Certain kinds of animals possess in addition the
29  II,  3 |           is found by itself; many animals have neither sight, hearing,
30  II,  4 |         corresponds in the case of animals the soul and in this it
31  II,  4 |           which enter into that of animals. This shows that that the
32  II,  4 |           analogous to the head in animals. Further, we must ask what
33  II,  4 |            that in both plants and animals it is it which is the operative
34  II,  7 |     smell-I say "in water" because animals that live in water as well
35  II,  7 |     because man and all other land animals that breathe, perceive smells
36  II,  8 |        with the air outside. Hence animals do not hear with all parts
37  II,  8 |          found also in voice. Many animals are voiceless, e.g. all
38  II,  8 |            e.g. all non-sanuineous animals and among sanguineous animals
39  II,  8 |      animals and among sanguineous animals fish. This is just what
40  II,  8 |        only to be expected that no animals utter voice except those
41  II,  8 |            the temperature of land animals is raised above that of
42  II,  8 |            heart. That is why when animals breathe the air must penetrate
43  II,  9 |            that of many species of animals; men have a poor sense of
44  II,  9 |            perception of colour by animals that have hard eyes: probably
45  II,  9 |         fall below many species of animals, in respect of touch we
46  II,  9 |            most intelligent of all animals. This is confirmed by the
47  II,  9 |   constitute a problem for us. All animals smell in the same way, but
48  II,  9 |   experiment). Now since bloodless animals do not breathe, they must,
49  II,  9 |       sulphur, and the like. These animals must be able to smell without
50  II,  9 | superiority over that in all other animals just as his eyes have over
51  II,  9 |            over those of hard-eyed animals. Man’s eyes have in the
52  II,  9 |            may see, while hardeyed animals have nothing of the kind,
53  II,  9 |    Similarly in certain species of animals the organ of smell is like
54  II,  9 |          like the eye of hard-eyed animals, uncurtained, while in others
55  II,  9 |        That explains also why such animals cannot smell under water;
56  II,  11|          including what in certain animals is homologous with flesh)?
57  II,  11|          flesh and its analogue in animals which have no true flesh
58  II,  11|            we live in air, just as animals that live in water would
59 III,  1 |          actually found in certain animals;-then all the possible senses
60 III,  1 |      senses are possessed by those animals that are not imperfect or
61 III,  1 |       sense can be wanting to such animals.~Further, there cannot be
62 III,  2 |        virtue of which we say that animals are percipient, let this
63 III,  3 |         error, and is found in all animals, while it is possible to
64 III,  3 |           and resemble sensations, animals in their actions are largely
65 III,  9 |                      9~The soul of animals is characterized by two
66 III,  9 |          both to plants and to all animals, and (2) the sensitive,
67 III,  9 |         either; for there are many animals which have sensibility but
68 III,  9 |           from the facts that such animals (a) can reproduce their
69 III,  10|           to knowledge, and in all animals other than man there is
70 III,  10|        sensitive. In the latter an animals, and not only man, partake.~
71 III,  11|           in the case of imperfect animals, sc. those which have no
72 III,  11|         have said, is found in all animals, deliberative imagination
73 III,  12|          without their matter.~But animals must be endowed with sensation,
74 III,  13|            senses are necessary to animals, as we have said, not for