Book, Paragraph

 1   I,  1 |        greater wonderfulness in its objects, be more honourable and
 2   I,  1 |           inquiry applicable to all objects whose essential nature (
 3   I,  1 |            consider the correlative objects, e.g. of sense or thought?
 4   I,  2 |         depth, everything else, the objects of its perception, being
 5   I,  5 | consequently not perceptive even of objects earthy like themselves,
 6  II,  3 |            has pleasant and painful objects present to it, and wherever
 7  II,  4 |         have some clear view of the objects of each; thus we must start
 8  II,  4 |            we must start with these objects, e.g. with food, with what
 9  II,  5 |             as well as the external objects of sense, or why without
10  II,  5 |             stimulation of external objects do they not produce sensation,
11  II,  5 |          are the direct or indirect objects is so of sense? It is clear
12  II,  5 |          there is a difference; the objects that excite the sensory
13  II,  5 |              viz. that the sensible objects are individual and external.~
14  II,  6 |          have first to speak of the objects which are perceptible by
15  II,  6 |        sense" covers three kinds of objects, two kinds of which are,
16  II,  6 |             or where that is.) Such objects are what we propose to call
17  II,  6 |         propose to call the special objects of this or that sense.~"
18  II,  6 |          first kind-that of special objects of the several senses-constitute
19  II,  6 |       several senses-constitute the objects of sense in the strictest
20  II,  7 |              colour of things. Some objects of sight which in light
21  II,  7 |           or shining. This class of objects has no simple common name,
22  II,  9 |          apprehension of its proper objects is inseparably bound up
23  II,  11|          does the perception of all objects of sense take place in the
24  II,  11|             or soft, as well as the objects of hearing, sight, and smell,
25  II,  11|          case we fancy we can touch objects, nothing coming in between
26  II,  11|        whereas in the perception of objects of touch we are affected
27  II,  11|             power of discerning the objects in that field. What is "
28  II,  12|           enables us to explain why objects of sense which possess one
29  II,  12|          being affected by tangible objects themselves; for undoubtedly
30  II,  12|            on the forms of sensible objects without their matter; in
31  II,  12|           similarly with the proper objects of all the other senses).
32  II,  12|           not, then, admit that the objects of the other senses also
33 III,  1 |         sense-organ; and if (1) all objects that we perceive by immediate
34 III,  1 |       actually possess, and (2) all objects that we perceive through
35 III,  1 |            perceiving both kinds of objects; for example, if the sense-organ
36 III,  1 |           the same kind of sensible objects, as e.g. water as well as
37 III,  1 |             to perceive the kind of objects transmissible through both);
38 III,  1 |          sensibles either, i.e. the objects which we perceive incidentally
39 III,  1 |     perceives one class of sensible objects. So that it is clearly impossible
40 III,  1 |       perceive each other’s special objects incidentally; not because
41 III,  1 |          sensibles are given in the objects of more than one sense reveals
42 III,  2 |          why even when the sensible objects are gone the sensings and
43 III,  2 |          the other senses and their objects. For as the-acting-and-being-acted-upon
44 III,  2 |         ratio.~That is also why the objects of sense are (1) pleasant
45 III,  2 |            is before us is sensible objects. (Hence it is also obvious
46 III,  2 |        separate to discriminate two objects which are separate, is therefore
47 III,  2 |          thus-both now and that the objects are different now; the objects
48 III,  2 |      objects are different now; the objects therefore must be present
49 III,  2 |         that perceives two separate objects at once, but in another
50 III,  2 |          discriminates two separate objects with what in a sense is
51 III,  3 |           perception of the special objects of sense is always free
52 III,  3 |       Perception (1) of the special objects of sense is never in error
53 III,  3 |             the concomitance of the objects concomitant with the sensible
54 III,  3 |           accompany the concomitant objects to which the special sensibles
55 III,  4 |            able afterwards to think objects that are less intelligible:
56 III,  4 |            each set of its possible objects, as a man of science has,
57 III,  4 |             in the case of abstract objects what is straight is analogous
58 III,  4 |         exactly the same way as its objects are. For (a) in the case
59 III,  4 |              For (a) in the case of objects which involve no matter,
60 III,  4 |          contain matter each of the objects of thought is only potentially
61 III,  6 |         thinking then of the simple objects of thought is found in those
62 III,  6 |          find a putting together of objects of thought in a quasi-unity.
63 III,  6 |          were combined, so here too objects of thought which were given
64 III,  6 |            if the combination be of objects past or future the combination
65 III,  6 |     mistaken, so too in the case of objects which are without matter.~
66 III,  7 |              The so-called abstract objects the mind thinks just as,
67 III,  7 |             when it is thinking the objects of Mathematics thinks as
68 III,  7 |            actively thinking is the objects which it thinks. Whether
69 III,  8 |     sensation are potentially these objects, the one what is knowable,
70 III,  8 |             spatial magnitudes, the objects of thought are in the sensible
71 III,  8 |              viz. both the abstract objects and all the states and affections
72 III,  13|             direct contact with its objects, whence also its name. All
73 III,  13|         shock, or where through the objects of sight or of smell certain