Book, Paragraph

 1   I,  2 |          that what is not itself moved cannot originate movement
 2   I,  2 |        motes in air, others what moved them, to be soul. These
 3   I,  2 |       and that while all else is moved by soul, it alone moves
 4   I,  2 |        which is not first itself moved.~Similarly also Anaxagoras (
 5   I,  2 |      that what has soul in it is moved, adopted the view that soul
 6   I,  2 |      primary sense, fire both is moved and originates movement
 7   I,  3 |        movement should itself be moved. There are two senses in
 8   I,  3 |           Things are "indirectly moved" which are moved as being
 9   I,  3 |      indirectly moved" which are moved as being contained in something
10   I,  3 |  contained in something which is moved, e.g. sailors in a ship,
11   I,  3 |          in a ship, for they are moved in a different sense from
12   I,  3 |        that in which the ship is moved; the ship is "directly moved",
13   I,  3 |     moved; the ship is "directly moved", they are "indirectly moved",
14   I,  3 |     moved", they are "indirectly moved", because they are in a
15   I,  3 |       the double sense of "being moved", what we have to consider
16   I,  3 |    whether the soul is "directly moved" and participates in such
17   I,  3 |      consequently if the soul is moved, it must be moved with one
18   I,  3 |        soul is moved, it must be moved with one or several or all
19   I,  3 |        to move itself, its being moved cannot be incidental to-as
20   I,  3 |     cubits long; they too can be moved, but only incidentally-what
21   I,  3 |        only incidentally-what is moved is that of which "white"
22   I,  3 |  movements by which it itself is moved, and so, reversing the order,
23   I,  3 |        the soul. Now the body is moved from place to place with
24   I,  3 |       contended, the soul can be moved indirectly by something
25   I,  3 |       belongs the power of being moved by itself, cannot be moved
26   I,  3 |       moved by itself, cannot be moved by something else except
27   I,  3 |          a means.~If the soul is moved, the most probable view
28   I,  3 |         the mover itself that is moved, so that it follows that
29   I,  3 |        in which it is said to be moved, the movement of the soul
30   I,  3 |          with which it itself is moved. An example of this is Democritus,
31   I,  3 |    better that soul should be so moved; and yet the reason for
32   I,  3 |       one moves and the other is moved; interaction always implies
33   I,  4 |       either be a harmony, or be moved in a circle, is clear from
34   I,  4 |         said. Yet that it can be moved incidentally is, as we said
35   I,  4 |    vehicle in which it is can be moved, and moved by it; in no
36   I,  4 |          it is can be moved, and moved by it; in no other sense
37   I,  4 |      other sense can the soul be moved in space.~More legitimate
38   I,  4 |        inferred that the soul is moved. This, however, does not
39   I,  4 | movements (each of them a "being moved"), and that the movement
40   I,  4 |          That the soul cannot be moved is therefore clear from
41   I,  4 |        said, and if it cannot be moved at all, manifestly it cannot
42   I,  4 |          manifestly it cannot be moved by itself.~Of all the opinions
43   I,  4 |       from regarding the soul as moved, and in the second special
44   I,  4 |          to imagine a unit being moved? By what agency? What sort
45   I,  4 |          itself capable of being moved, it must contain difference.~
46   I,  4 |    remain in each a moving and a moved part, just as there is in
47   I,  4 |       that not the mover and the moved together, but the mover
48   I,  5 |          that the animal must be moved by its number precisely
49   I,  5 |   Democritus explained its being moved by his spherical psychic
50   I,  5 |        ways of being affected or moved.~There are many puzzles
51   I,  5 |         true to speak of soul as moved. But since (a) knowing,
52  II,  4 |          i.e. either (i) what is moved and sets in movement, or (
53  II,  4 |           or (ii) what is merely moved. We can apply this analogy
54  II,  5 |     difference between (i) being moved or affected, and (ii) being
55  II,  5 | Everything that is acted upon or moved is acted upon by an agent
56  II,  8 |        in air, the air inside is moved concurrently with the air
57  II,  8 |       even the part which can be moved and can sound has not air
58 III,  2 |         self-identical should be moved at me and the same time
59 III,  3 |      motion another thing may be moved by it, and imagination is
60 III,  7 |    engaged upon the images it is moved to pursuit or avoidance.
61 III,  9 |          It is the heart that is moved (or in the case of a pleasant
62 III,  10|        it, and (3) that which is moved. The expression "that which
63 III,  10|       which at once moves and is moved. Here that which moves without
64 III,  10|       moves without itself being moved is the realizable good,
65 III,  10|       which at once moves and is moved is the faculty of appetite (
66 III,  10|    remains at rest, the other is moved): they are separate in definition
67 III,  10|     spatially. For everything is moved by pushing and pulling.
68 III,  11|      faculty of knowing is never moved but remains at rest. Since
69 III,  12|        medium being affected and moved by the perceptible object,
70 III,  12|         being impelled, the last moved being impelled without impelling,