Book, Paragraph

 1   I,  1 |            the faculty or the act of sensation, and so on? If the investigation
 2   I,  1 |               courage, appetite, and sensation generally. Thinking seems
 3   I,  2 |           which has not-movement and sensation. It may be said that these
 4   I,  2 |             the number of the plane, sensation the number of the solid;
 5   I,  2 |             or science or opinion or sensation, and these same numbers
 6   I,  2 |            by three marks, Movement, Sensation, Incorporeality, and each
 7   I,  4 |            sometimes starts from it, sensation e.g. coming from without
 8   I,  5 |            the soul, e.g. reasoning, sensation, pleasure, pain, &c. For,
 9   I,  5 |            time possess the power of sensation and local movement. That
10   I,  5 |      isolation from the principle of sensation, though there nothing which
11  II,  2 |              it is the possession of sensation that leads us for the first
12  II,  2 |              do possess the power of sensation we call animals and not
13  II,  2 |              isolated from touch and sensation generally, so touch can
14  II,  2 |            powers of self-nutrition, sensation, thinking, and motivity.~
15  II,  2 |              segments possesses both sensation and local movement; and
16  II,  2 |           and local movement; and if sensation, necessarily also imagination
17  II,  2 |      appetition; for, where there is sensation, there is also pleasure
18  II,  4 |            are also due to the soul. Sensation is held to be a qualitative
19  II,  4 |             soul in it is capable of sensation. The same holds of the quantitative
20  II,  5 |     distinctions let us now speak of sensation in the widest sense. Sensation
21  II,  5 |       sensation in the widest sense. Sensation depends, as we have said,
22  II,  5 |          objects do they not produce sensation, seeing that they contain
23  II,  5 |              thing is, in respect of sensation, at the stage which corresponds
24  II,  5 |      possession of knowledge. Actual sensation corresponds to the stage
25  II,  5 |       difference is that what actual sensation apprehends is individuals,
26  II,  5 |              when he wishes, but his sensation does not depend upon himself
27  II,  5 |          have said, has the power of sensation is potentially like what
28  II,  7 |            contact with the organ no sensation is produced. In both cases
29  II,  7 |           contact with the organ, no sensation will be produced. The same,
30  II,  11|              this web is touched the sensation is reported in the same
31 III,  1 |  considerations:~If we have actually sensation of everything of which touch
32 III,  1 |              which touch can give us sensation (for all the qualities of
33 III,  2 |         sense that gives us this new sensation must perceive both sight
34 III,  2 |      assuming it to be the case that sensation and thinking are properly
35 III,  3 |              it is not found without sensation, or judgement without it.
36 III,  3 |        actual imagination and actual sensation were the same, imagination
37 III,  3 |           again, be (1) opinion plus sensation, or (2) opinion mediated
38 III,  3 |               2) opinion mediated by sensation, or (3) a blend of opinion
39 III,  3 |               a blend of opinion and sensation; this is impossible both
40 III,  3 |           different from that of the sensation (I mean that imagination
41 III,  3 |             to be impossible without sensation, i.e. to occur in beings
42 III,  3 |            may be produced by actual sensation and that movement is necessarily
43 III,  3 |          similar in character to the sensation itself, this movement must
44 III,  3 |     incapable of existing apart from sensation, (b) incapable of existing
45 III,  3 |            free from error while the sensation is present; (2) and (3)
46 III,  4 |            that while the faculty of sensation is dependent upon the body,
47 III,  7 |             it, so where there is no sensation and it is engaged upon the
48 III,  7 |     pronouncement, as in the case of sensation it pronounces the object
49 III,  8 |            way what is knowable, and sensation is in a way what is sensible:
50 III,  8 |          must inquire.~Knowledge and sensation are divided to correspond
51 III,  8 |              potential knowledge and sensation answering to potentialities,
52 III,  8 | potentialities, actual knowledge and sensation to actualities. Within the
53 III,  8 |           faculties of knowledge and sensation are potentially these objects,
54 III,  12|           that grows and decays.~But sensation need not be found in all
55 III,  12|         animals must be endowed with sensation, since Nature does nothing
56 III,  12|             would, if unendowed with sensation, perish and fail to reach
57 III,  12|             mind without also having sensation. (Nor yet even if it were
58 III,  12|               Why should it not have sensation? Because it were better
59 III,  12|           for either: the absence of sensation will not enable the one
60 III,  12|          stationary has soul without sensation.~But if a body has sensation,
61 III,  12|         sensation.~But if a body has sensation, it must be either simple
62 III,  12|           its body must have tactual sensation. All the other senses, e.g.
63 III,  12|             the animal, if it has no sensation, will be unable to avoid
64 III,  13|               That is why we have no sensation by means of bones, hair, &
65 III,  13|            consist of earth, have no sensation. Without touch there can