Book, Paragraph

 1   I,  1 |         one of the most difficult things in the world. As the form
 2   I,  2 |           belongs to the class of things in movement. This is what
 3   I,  2 |      declares the moving cause of things to be soul. His position
 4   I,  2 |      holds, is known by like, and things are formed out of the principles
 5   I,  2 |          out of the elements; now things are apprehended either by
 6   I,  2 |          numbers are the Forms of things.~Some thinkers, accepting
 7   I,  2 |           as the principle of all things; at any rate what he says
 8   I,  2 |    principle from which all other things are derived, it is cognitive;
 9   I,  2 |  ceaseless movement; for all the "things divine," moon, sun, the
10   I,  3 |        directly, owing to itself. Things are "indirectly moved" which
11   I,  3 |         what moves it is sensible things.~We must note also that,
12   I,  4 |           infinite number? For if things can occupy an indivisible
13   I,  5 | identifying the soul with all the things it is capable of apprehending.
14   I,  5 |         elements are not the only things it knows; there are many
15   I,  5 | Empedocles does, that each set of things is known by means of its
16   I,  5 |          assert that it is of all things the most originative of
17   I,  5 |           to the opinion that all things are full of gods. This presents
18  II,  2 |        which leads us to speak of things as living at all, but it
19  II,  2 |           time to speak of living things as animals; for even those
20  II,  2 |     animals and not merely living things.~The primary form of sense
21  II,  3 |   enumerated some kinds of living things, as we have said, possess
22  II,  3 |           another order of living things has this plus the sensory.
23  II,  3 |            If any order of living things has the sensory, it must
24  II,  3 |            the food of all living things consists of what is dry,
25  II,  3 |           of each order of living things, What is its soul, i.e.
26  II,  3 |        smell. Again, among living things that possess sense some
27  II,  4 |        the goal towards which all things strive, that for the sake
28  II,  4 |       here, in the case of living things, their being is to live,
29  II,  4 |            however, in all living things. But change of quality and
30  II,  4 |          and down are not for all things what they are for the whole
31  II,  4 |         since it is right to call things after the ends they realize,
32  II,  5 |         different senses in which things can be said to be potential
33  II,  6 |        them that in the nature of things the structure of each several
34  II,  7 |         of the "proper" colour of things. Some objects of sight which
35  II,  7 |     stimulate the sense; that is, things that appear fiery or shining.
36  II,  8 |      Sound may mean either of two things (a) actual, and (b) potential,
37  II,  8 |          sound. There are certain things which, as we say, "have
38  II,  8 |         bronze and in general all things which are smooth and solid-the
39  II,  9 |           so with smells. In some things the flavour and the smell
40  II,  11|         would not notice that the things which touch one another
41  II,  11|          some quality of tangible things in a very slight degree
42  II,  11|  excessive degree, as destructive things do.~We have now given an
43  II,  12|      itself the sensible forms of things without the matter. This
44  II,  12|     flavours. If not, by what are things that are without soul affected,
45 III,  2 |      apparent. What says that two things are different must be one;
46 III,  3 |         is imagination any of the things that are never in error:
47 III,  5 |           Since in every class of things, as in nature as a whole,
48 III,  5 |         by virtue of becoming all things, while there is another
49 III,  5 |           by virtue of making all things: this is a sort of positive
50 III,  6 |          and similar instances of things that divide, themselves
51 III,  7 |    priority even in time; for all things that come into being arise
52 III,  8 |          is in a way all existing things; for existing things are
53 III,  8 |     existing things; for existing things are either sensible or thinkable,
54 III,  8 |           They must be either the things themselves or their forms.
55 III,  8 |        sense the form of sensible things.~Since according to common
56 III,  8 |        and affections of sensible things. Hence (1) no one can learn
57 III,  9 |         being found in all living things, must be attributed to the
58 III,  10|      thought or imagination), the things that originate movement
59 III,  12|          need not be found in all things that live. For it is impossible
60 III,  12|          nothing in vain. For all things that exist by Nature are
61 III,  12|      nutriment? Stationary living things, it is true, have as their
62 III,  12|           be unable to avoid some things and take others, and so
63 III,  13|         or of smell certain other things are set in motion, which