Book, Paragraph

 1   I,  1 |           divisible or is without parts, and whether it is everywhere
 2   I,  1 |         souls, but a plurality of parts of one soul, which ought
 3   I,  1 |      first, the whole soul or its parts? (It is also a difficult
 4   I,  1 |          to decide which of these parts are in nature distinct from
 5   I,  1 |          investigate first, these parts or their functions, mind
 6   I,  1 |    functions precedes that of the parts, the further question suggests
 7   I,  3 |        the relative places of its parts. This carries with it the
 8   I,  3 |        the thoughts which are its parts; these have a serial unity
 9   I,  3 |            mind is either without~parts or is continuous in some
10   I,  3 |          one indifferently of~its parts? In this case, the "part"
11   I,  3 |       given to the~contact of the parts? Further, how could what
12   I,  3 |    Further, how could what has no parts think~what has parts, or
13   I,  3 |           no parts think~what has parts, or what has parts think
14   I,  3 |       what has parts, or what has parts think what has none? We
15   I,  4 | disposition and cohesion of their parts in such a manner as to prevent
16   I,  4 |        mode of composition of the parts of the body is a view easily
17   I,  4 |          there are many composite parts and those variously compounded;
18   I,  4 |           every one of the bodily parts is a different mixture of
19   I,  4 |          he says that each of the parts of the body is what it is
20   I,  4 |       this which is formed in the parts? Is love the cause of any
21   I,  4 |    constitutes flesh or the other parts of the animal body? Further,
22   I,  4 |         the case that each of the parts has a soul, what is that
23   I,  4 |       changes of place in certain parts or from qualitative alterations (
24   I,  4 |         the special nature of the parts and the special modes of
25   I,  4 |     attributed to what is without parts or internal differences?
26   I,  5 |     moulds~Won of clear Water two parts out of eight,~And four of
27   I,  5 |        consideration; for all the parts of the animal body which
28   I,  5 |          there would be kinds and parts of soul of which they had
29   I,  5 |           be homogeneous with its parts. If it is true that animals
30   I,  5 |          homogeneous with all its parts. If the air sucked in is
31   I,  5 |          such that there are some parts of the Whole in which it
32   I,  5 |           it depend on one of the parts of soul? Or is it dependent
33   I,  5 |          can it be that holds the parts together? Surely not the
34   I,  5 |           soul" is one? If it has parts, once more the question
35   I,  5 |       must be put: What holds its parts together, and so ad infinitum?~
36   I,  5 |          also be raised about the parts of the soul: What is the
37   I,  5 |       same, in each of the bodily parts there are present all the
38   I,  5 |         there are present all the parts of soul, and the souls so
39   I,  5 |       this means that the several parts of the soul are indisseverable
40  II,  1 |           which is organized. The parts of plants in spite of their
41  II,  1 |      doctrine in the case of the "parts" of the living body. Suppose
42  II,  1 |           consideration from the "parts" to the whole living body;
43  II,  1 |          at any rate that certain parts of it are (if it has parts)
44  II,  1 |        parts of it are (if it has parts) for the actuality of some
45  II,  1 |       actualities of their bodily parts. Yet some may be separable
46  II,  2 |     psychic powers. All the other parts of soul, it is evident from
47  II,  2 |         animals possess all these parts of soul, some certain of
48  II,  8 |      animals do not hear with all parts of their bodies, nor do
49  II,  8 |          their bodies, nor do all parts admit of the entrance of
50  II,  8 |        the soul resident in these parts of the body. Not every sound,
51 III,  6 |          the object has no actual parts until it has been divided:
52 III,  6 |  consisting of these two possible parts, then also you think it
53 III,  6 |         which corresponds to both parts together. (But what is not
54 III,  9 |          sense we are to speak of parts of the soul, or how many
55 III,  9 |           there is an infinity of parts: it is not enough to distinguish,
56 III,  9 |      these thinkers we shall find parts far more distinctly separated
57 III,  9 |       determine to posit separate parts in the soul; and lastly (
58 III,  9 |        will be found in all three parts. Turning our attention to
59 III,  10|      clear. Those who distinguish parts in the soul, if they distinguish
60 III,  10|       with a very large number of parts, a nutritive, a sensitive,