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Alphabetical    [«  »]
aware 7
away 2
axe 3
b 55
back 8
bad 7
ball 2
Frequency    [«  »]
60 parts
60 sound
59 why
55 b
55 because
55 nature
54 different
Aristotle
On the Soul

IntraText - Concordances

b

   Book, Paragraph
1 I, 1 | to the mathematician, (b) where they are separate 2 I, 3 | something other than itself, or (b) directly, owing to itself. 3 I, 4 | composition of contraries, and (b) the body is compounded 4 I, 5 | being affected by like, and (b) that like is perceived 5 I, 5 | perceiving, opining, and further (b) desiring, wishing, and 6 II, 1 | itself is not "a this", and (b) in the sense of form or 7 II, 1 | compounded of both (a) and (b). Now matter is potentiality, 8 II, 2 | either (a) knowledge or (b) the soul, for we can speak 9 II, 2 | be either (a) health or (b) the body or some part of 10 II, 4 | end to achieve which, or (b) the being in whose interest, 11 II, 4 | origin of movement, it is (b) the end, it is (c) the 12 II, 4 | end to achieve which, and (b) the being in whose interest, 13 II, 4 | factors, (a) what is fed, (b) that wherewith it is fed, ( 14 II, 4 | which has that soul in it, (b) the food. But since it 15 II, 4 | reproductive soul. The expression (b) "wherewith it is fed" is 16 II, 5 | moment asleep, and also (b) that what is actually seeing 17 II, 5 | have a certain power or (b) to manifest a certain activity. 18 II, 5 | know or have knowledge, or (b) as when we are speaking 19 II, 5 | such and such, the other (b), because he can in the 20 II, 5 | instruction, the other (b) by the transition from 21 II, 5 | contraries by the other, or (b) the maintenance of what 22 II, 5 | be acted upon" at all or (b) we must recognize two senses 23 II, 5 | may become a general or (b) in the sense in which we 24 II, 6 | single sense, the other (b) of what is perceptible 25 II, 7 | visible is (a) colour and (b) a certain kind of object 26 II, 7 | single name; what we mean by (b) will be abundantly clear 27 II, 7 | what is transparent and (b) what is invisible or scarcely 28 II, 7 | what is "dark". The latter (b) is the same as what is 29 II, 8 | things (a) actual, and (b) potential, sound. There 30 II, 8 | sense much in a short time, (b) what moves the sense little 31 II, 8 | against something else, (b) across a space, (c) filled 32 II, 9 | divided into (a) sweet, (b) bitter, so with smells. 33 II, 9 | has no smell at all, or (b) what has a small or feeble 34 II, 10| itself easily dissolved, and (b) capable of dissolving along 35 II, 10| a) what has taste and (b) what has no taste, if we 36 II, 10| no taste, if we mean by (b) what has only a slight 37 II, 10| without some power, but also (b) what is adapted by nature 38 II, 10| a) actually liquid or (b) incapable of becoming liquid. 39 II, 10| the sweet and the bitter, (b) secondary, viz. (i) on 40 II, 11| very slight degree and (b) what possesses it in an 41 II, 12| constituents are combined.~(B) By "an organ of sense" 42 III, 1 | and for colour; and that (b) if more than one medium 43 III, 3 | opinion has disappeared, or (b) if he retains it then his 44 III, 3 | existing apart from sensation, (b) incapable of existing except 45 III, 4 | belong to everything, or (b) mind will contain some 46 III, 4 | we must consider later.) (b) In the case of those which 47 III, 6 | capable of being divided" or (b) "not actually divided", 48 III, 7 | then C be to D as is to B: it follows alternando that 49 III, 7 | alternando that C: A:: D: B. If then C and D belong 50 III, 7 | same with them as with and B; and B form a single identity 51 III, 7 | them as with and B; and B form a single identity with 52 III, 7 | reasoning holds if be sweet and B white.~The faculty of thinking 53 III, 9 | thought and sense, and (b) the faculty of originating 54 III, 9 | reproduce their species and (b) rise to completeness of 55 III, 10| which itself is unmoved or (b) that which at once moves


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