Book, Paragraph

 1   I,  2 |         and sensation. It may be said that these two are what
 2   I,  2 |          mind.~Anaxagoras, as we said above, seems to distinguish
 3   I,  2 |         a motive force, since he said that the magnet has a soul
 4   I,  2 |   elements. All, then, it may be said, characterize the soul by
 5   I,  3 |      that respect in which it is said to be moved, the movement
 6   I,  3 |      body; the soul, it is there said, is in movement, and so
 7   I,  3 |        starting-point and may be said to end in a conclusion or
 8   I,  3 |        movement; the same may be said of inferring.~It might also
 9   I,  3 |       more, if, as is frequently said and widely accepted, it
10   I,  4 |          clear from what we have said. Yet that it can be moved
11   I,  4 |     moved incidentally is, as we said above, possible, and even
12   I,  4 |          clear from what we have said, and if it cannot be moved
13   I,  5 |        The result is, as we have said, that this view, while on
14   I,  5 |           to repeat what we have said earlier, movement and number
15   I,  5 |       kinds of thing? Will it be said that each kind of thing
16   I,  5 |       Orphic" poems: there it is said that the soul comes in from
17   I,  5 |        found.~From what has been said it is now clear that knowing
18  II,  2 |        evident from what we have said, are, in spite of certain
19  II,  2 |    matter or subject. For, as we said, word substance has three
20  II,  3 |        living things, as we have said, possess all, some less
21  II,  4 |          virtue of which all are said to have life. The acts in
22  II,  4 |         same sense; water may be said to feed fire, but not fire
23  II,  4 |          it would appear, can be said to feed the other. But there
24  II,  4 |          Another set, as we have said, maintain the very reverse,
25  II,  5 |    Sensation depends, as we have said, on a process of movement
26  II,  5 |    senses in which things can be said to be potential or actual;
27  II,  5 |       either (a) ought not to be said "to be acted upon" at all
28  II,  5 |    already drawn; a thing may be said to be potential in either
29  II,  5 | transitions involved. As we have said, has the power of sensation
30  II,  8 |         and solid-the latter are said to have a sound because
31  II,  8 |       place to place.~As we have said, not all bodies can by impact
32  II,  8 |   recognize light.~It is rightly said that an empty space plays
33  II,  8 |          the Achelous, which are said to have voice, really make
34  II,  8 |           Not every sound, as we said, made by an animal is voice (
35  II,  9 |         or succulent. But, as we said, because smells are much
36  II,  11|               11~Whatever can be said of what is tangible, can
37  II,  11|         what is tangible, can be said of touch, and vice versa;
38  II,  11|           Yet, to repeat what we said before, if the medium for
39  II,  12|         Can what cannot smell be said to be affected by smells
40  II,  12|           and so on? It might be said that a smell is just what
41 III,  2 |       once one and two, properly said to be divisible, so here,
42 III,  4 |          common element, when we said that mind is in a sense
43 III,  4 |        just as characters may be said to be on a writingtablet
44 III,  6 |       quasi-unity. As Empedocles said that "where heads of many
45 III,  10|           and repeat what I have said, inasmuch as an animal is
46 III,  11|          imagination, as we have said, is found in all animals,
47 III,  13|      soul in it must, as we have said, be capable of touch. All
48 III,  13| necessary to animals, as we have said, not for their being, but