Book, Paragraph

 1   I,  1 |      HOLDING as we do that, while knowledge of any kind is a thing to
 2   I,  1 |        the study of the soul. The knowledge of the soul admittedly contributes
 3   I,  1 |       soul.~To attain any assured knowledge about the soul is one of
 4   I,  1 |          also conversely, for the knowledge of the essential nature
 5   I,  2 |          is the monad, science or knowledge the dyad (because it goes
 6   I,  5 |     outside, but there will be no knowledge of bone or man, unless they
 7   I,  5 |           far more ignorance than knowledge, for though each of them
 8   I,  5 |          the soul, because of its knowledge or perception of what is
 9  II,  1 |    related to one another as e.g. knowledge to the exercise of knowledge.~
10  II,  1 |      knowledge to the exercise of knowledge.~Among substances are by
11  II,  1 | respectively to the possession of knowledge and the actual exercise
12  II,  1 |        and the actual exercise of knowledge. It is obvious that the
13  II,  1 |         first sense, viz. that of knowledge as possessed, for both sleeping
14  II,  1 |       actual knowing, sleeping to knowledge possessed but not employed,
15  II,  1 |        history of the individual, knowledge comes before its employment
16  II,  2 |          that may mean either (a) knowledge or (b) the soul, for we
17  II,  2 |         two terms thus contrasted knowledge or health is the name of
18  II,  5 |          beings that know or have knowledge, or (b) as when we are speaking
19  II,  5 |          of a man who possesses a knowledge of grammar; each of these
20  II,  5 |   counteracting cause realize his knowledge in actual knowing at will.
21  II,  5 |     potential. For what possesses knowledge becomes an actual knower
22  II,  5 |           know learns or acquires knowledge through the agency of one
23  II,  5 |  corresponds to the possession of knowledge. Actual sensation corresponds
24  II,  5 |          stage of the exercise of knowledge. But between the two cases
25  II,  5 |           individuals, while what knowledge apprehends is universals,
26  II,  5 |        why a man can exercise his knowledge when he wishes, but his
27  II,  5 |  statement must be made about our knowledge of what is sensible-on the
28 III,  3 |   principle that error as well as knowledge in respect to contraries
29 III,  3 |  wrongness-rightness in prudence, knowledge, true opinion, wrongness
30 III,  3 |         itself we find varieties, knowledge, opinion, prudence, and
31 III,  3 |          are never in error: e.g. knowledge or intelligence; for imagination
32 III,  4 |       preceded the acquisition of knowledge by learning or discovery:
33 III,  4 |        identical; for speculative knowledge and its object are identical. (
34 III,  5 |           which it forms).~Actual knowledge is identical with its object:
35 III,  5 |         the individual, potential knowledge is in time prior to actual
36 III,  5 |           in time prior to actual knowledge, but in the universe as
37 III,  7 |                          7~Actual knowledge is identical with its object:
38 III,  7 |        with its object: potential knowledge in the individual is in
39 III,  7 |           in time prior to actual knowledge but in the universe it has
40 III,  8 |        sensible or thinkable, and knowledge is in a way what is knowable,
41 III,  8 |         what way we must inquire.~Knowledge and sensation are divided
42 III,  8 |          the realities, potential knowledge and sensation answering
43 III,  8 |         to potentialities, actual knowledge and sensation to actualities.
44 III,  8 |         the soul the faculties of knowledge and sensation are potentially
45 III,  9 |          the possessor of medical knowledge is not necessarily healing,
46 III,  9 |         action in accordance with knowledge; the knowledge alone is
47 III,  9 |    accordance with knowledge; the knowledge alone is not the cause.
48 III,  10|          imaginations contrary to knowledge, and in all animals other