Book, Paragraph

 1   I,  1 |            while knowledge of any kind is a thing to be honoured
 2   I,  1 |          honoured and prized, one kind of it may, either by reason
 3   I,  1 |     separable from any particular kind of body by an effort of
 4   I,  3 |       which it is are the same in kind as those with which it itself
 5   I,  3 |       Hence~mind cannot have that kind of unity either; mind is
 6   I,  3 |        rest, and movement of this kind better than any other. But
 7   I,  4 | supporters say that the soul is a kind of harmony, for (a) harmony
 8   I,  4 |          could recover the proper kind of eye, he would see just
 9   I,  4 |        thought to retain the same kind of soul.~It must be all
10   I,  5 |    maintain that soul is a subtle kind of body, is on the other
11   I,  5 |      there must, if the soul be a kind of body, be two bodies in
12   I,  5 |         Will it be said that each kind of thing has elements or
13   I,  5 |         found in plants is also a kind of soul; for this is the
14  II,  1 |   recognizing, as one determinate kind of what is, substance, and
15  II,  1 |           body of such and such a kind, viz. having life, the body
16  II,  1 |      natural body of a particular kind, viz. one having in itself
17  II,  2 |          to be a widely different kind of soul, differing as what
18  II,  2 |        the actuality of a certain kind of body. Hence the rightness
19  II,  2 |          and a body of a definite kind. It was a mistake, therefore,
20  II,  2 |     definite specification of the kind or character of that body.
21  II,  5 |         active, for movement is a kind of activity-an imperfect
22  II,  5 |          of activity-an imperfect kind, as has elsewhere been explained.
23  II,  5 |     potential knower, because his kind or matter is such and such,
24  II,  6 |     qualities. Each sense has one kind of object which it discerns,
25  II,  7 |          colour and (b) a certain kind of object which can be described
26  II,  7 |           is neither fire nor any kind whatsoever of body nor an
27  II,  7 |       body nor an efflux from any kind of body (if it were, it
28  II,  7 |           would again itself be a kind of body)-it is the presence
29  II,  8 |     analysis of sound. Voice is a kind of sound characteristic
30  II,  9 |        eyes have in the eyelids a kind of shelter or envelope,
31  II,  9 |       animals have nothing of the kind, but at once see whatever
32  II,  10|       what is potentially of that kind, and that what is tasteable
33 III,  1 |         that (a) if more than one kind of sensible object is perceivable
34 III,  1 |      medium can transmit the same kind of sensible objects, as
35 III,  1 |           be able to perceive the kind of objects transmissible
36 III,  3 |          activity is not the same kind of thinking as judgement
37 III,  3 |           of sense; (1) the first kind of derived motion is free
38 III,  4 |           what is thinkable is in kind one and the same, then either (
39 III,  7 |          therefore be a different kind from movement; for movement
40 III,  9 |      faculty is obvious; for this kind of movement is always for
41 III,  10|           regard imagination as a kind of thinking; for many men
42 III,  10|           of actual appetite is a kind of movement), while that
43 III,  11|           us that such and such a kind of man should do such and
44 III,  11|         should do such and such a kind of act, and the second that
45 III,  11|        that this is an act of the kind meant, and I a person of
46 III,  12|       belong not to any and every kind of animal, but only to some,