Book, Paragraph

 1   I,  1 |            such and such a body (or part or faculty of a body) by
 2   I,  3 |           parts? In this case, the "part" must be understood either
 3   I,  3 |             a point~can be called a part of a spatial magnitude).
 4   I,  3 |            only). If contact of any part whatsoever of itself with
 5   I,  4 |          compounded; of what bodily part is mind or the sensitive
 6   I,  4 |          decay of some other inward part; mind itself is impassible.
 7   I,  4 |           each a moving and a moved part, just as there is in what
 8   I,  5 |           and mind admitted to be a part of the soul (and so too
 9   I,  5 |   heterogeneous, clearly while some part of soul will exist in the
10   I,  5 |          inbreathed air, some other part will not. The soul must
11   I,  5 |           them requires a different part of the soul? So too with
12   I,  5 |             divisible, and that one part thinks, another desires.
13   I,  5 |         body, we should expect each part of the soul to hold together
14   I,  5 |             soul to hold together a part of the body. But this seems
15   I,  5 |         imagine what sort of bodily part mind will hold together,
16  II,  1 | departmental sense is to the bodily part which is its organ, that
17  II,  2 |           each of these a soul or a part of a soul? And if a part,
18  II,  2 |            part of a soul? And if a part, a part in what sense? A
19  II,  2 |            a soul? And if a part, a part in what sense? A part merely
20  II,  2 |             a part in what sense? A part merely distinguishable by
21  II,  2 |  distinguishable by definition or a part distinct in local situation
22  II,  2 |             or (b) the body or some part of the body; and since of
23  II,  8 |         empty space plays the chief part in the production of hearing,
24  II,  8 |       entrance of air; for even the part which can be moved and can
25  II,  8 |            lungs. The latter is the part of the body by which the
26  II,  11|            touch very much the same part as would be played in the
27  II,  11|          found together in the same part of the body. The following
28  II,  11|         these is that of touch-that part of the body in which primarily
29  II,  11|         touch resides. This is that part which is potentially such
30 III,  3 |     perceiving and is held to be in part imagination, in part judgement:
31 III,  3 |             in part imagination, in part judgement: we must therefore
32 III,  3 |       imaginations are for the most part false. (Once more, even
33 III,  3 |           larger than the inhabited part of the earth, and the following
34 III,  4 |                4~Turning now to the part of the soul with which the
35 III,  4 |            what differentiates this part, and (2) how thinking can
36 III,  4 |     analogous to that. The thinking part of the soul must therefore
37 III,  4 |             too, like the sensitive part, can have no nature of its
38 III,  6 |        possible, then, to tell what part of the line it was apprehending
39 III,  7 |         manners of being.~With what part of itself the soul discriminates
40 III,  9 |            movement. Is it a single part of the soul separate either
41 III,  9 |         soul as a whole? If it is a part, is that part different
42 III,  9 |            If it is a part, is that part different from those usually
43 III,  9 |            found in the calculative part and desire and passion in
44 III,  9 |          pleasant object some other part). Further, even when the
45 III,  10| deliberative, and now an appetitive part; for these are more different